Nafiseh Sharifi; Emilia Nercissians
Abstract
This paper bases on an ethnographic study on the sexual experiences of 15 male university students belong to the 1990s generation in Tehran. Through conducting in-depth and semi-structured interviews with men to understand their sexual experiences at an intersection with their socio-cultural, economic, ...
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This paper bases on an ethnographic study on the sexual experiences of 15 male university students belong to the 1990s generation in Tehran. Through conducting in-depth and semi-structured interviews with men to understand their sexual experiences at an intersection with their socio-cultural, economic, and religious backgrounds, we highlight the role of female virginity in reconstructing hegemonic as well as "tormented," "ethical," and "loose" masculinities. By applying Connell's theory of "Hegemonic Masculinity," this paper analyses the differences and similarities between each type and argues masculinity not as a unified meaning but as a spectrum. On one end of the range is the hegemonic masculinity, which acts upon the double standard of virginity and finds it an essential feature in defining manhood. Next to it, there is a type that this paper calls "Tormented Masculinity," which considers virginity significant, and while has pre-marital sexual relations with virgin girls, feels guilty for it. Next in the spectrum is a type with a more complex approach named "Ethical Masculinity". It takes responsibility for its sexual conduct by evaluating women's social contexts and the importance of virginity for their family and future husbands. However, this paper argues that this masculinity still defines itself by controlling female sexuality, similar to hegemonic masculinity. On the other end of the spectrum, "Loose Masculinity" ignores the norm of female virginity and position himself against it. In general, by showing interviewees' different attitudes and reactions, this paper argues the multiple meanings of the norm of female virginity for this generation and the diverse range of masculine ideals that it constructs.
Women's Studies
Behrouz Roustakhiz; Atiyeh Azarshab; Emilia Nercissians
Abstract
Unlike many previous studies that have been inspired by some kind of medical and pathological discourse to investigate the consequences of hookah and tobacco use on consumer’s health, the purpose of the present study is to understand the semantic implications of this phenomenon Among Baloch women ...
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Unlike many previous studies that have been inspired by some kind of medical and pathological discourse to investigate the consequences of hookah and tobacco use on consumer’s health, the purpose of the present study is to understand the semantic implications of this phenomenon Among Baloch women residing in Damen village of Iranshahr city. In view of the main issue of the research and the most important goal outlined, in the methodological dimension we have also adopted a qualitative approach appropriate to anthropological work, namely “ethnography”. Finally, the findings show that the tendency to use hookah among the study population is not merely an individual tendency and it’s not anti-social and abnormal. Rather, it must be seen along special cultural contexts that have unique semantic implications. This topic is discussed in the following six categories: 1) Hookah using and continuation of traditions; 2) Hookah consumption, affirmation and social identification; 3) Hookah using, redemption of tension and woman’s agency; 4) Hookah using and leisure; 5) Hookah using and treatment of disease; 6) Hookah using, strengthening and maintaining of group cohesion.
