Women's Studies
sima raeisi; Hosein Tafazzoli; Mohammad Tohidfam; Ah,madreza Taheri
Abstract
In any society the political participation of social groups is formed based on the social and cultural structures of that society, which makes participation reasonable or traditional. The political participation of Baluch women has also been formed on the same basis. In this regard, according to the ...
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In any society the political participation of social groups is formed based on the social and cultural structures of that society, which makes participation reasonable or traditional. The political participation of Baluch women has also been formed on the same basis. In this regard, according to the present question, how has the Baluchistan stratification system brought the political participation of Baluch women under its radius? It was tried to study the political participation of Baluch women according to social stratification. The current research was conducted with a contextual method, as well as with a semi-structured interview technique and targeted sampling of eleven Baluch men and women.The main goals of the research are to untangle the issues and problems of political participation in Baluchistan region. Identifying the effect of political participation on the social stratification process of Sistan and Baluchistan and finding practical and precise solutions for the political participation of women in the province to be used in the development strategies and prospects of the country.The findings of the research show that the political participation of Baluch women has been under the influence of social stratification in Baluchistan. Despite the fact that the background factors such as: patriarchy, gender socialization, religious concepts and historical and mental backgrounds are similar, but women's participation has been formed according to the social stratifications of each part of Baluchistan region. According to social stratifications, including: tribal stratification in northern Baluchistan, caste stratification in central and southern Baluchistan, and economic and tribal stratification in coastal Baluchistan, which affects the political participation of not only women but all the people of the region.This means that the political participation of women in the Baluchistan region in terms of qualitative understanding of this participation, has become a collective action by the influential and superior classes in this region.Based on the contextual method and the central phenomenon obtained, i.e. "retrospection", the social stratification of the Baluchistan region, despite technological, educational developments, etc., is still based on its previous social stratifications, and there has been little change in the social stratifications of Baluchistan region.On the other hand, such a tendency towards the past in the cultural structure of Baluchistan has caused the lack of meritocracy in political and social competitions; For example, the education and expertise of the candidates and participants does not play a significant role in the political equations of Baluchistan. Based on this,. In fact, we see a back-and-forth relationship between these two concepts, which fulfill each other in a vicious circle.Although this research was conducted to investigate the political participation of Baluch women, the results of the qualitative research that focused on the hidden and more complex aspects of this participation described a model of participation that gives meaning not only to women, but also to the whole of political participation in Baluchistan society. In this context, women's participation is not based on their gender, but on the basis of belonging to certain classes and in some cases even as a tool at the disposal of that class.According to the categories of the research, which have progressed towards becoming richer and broader explanations during the analysis of qualitative data, it seems that the social stratification of Baluchistan is based on "tribe" and "caste" in the form of retrospection, and the equations Power and political participation in the Baluchistan region are organized within its framework; As according to the originality of collectivism and the negation of individualism, patriarchy, inner self, etc., women and men of caste and class participate in maintaining the unity of the caste and class and its domination over other castes and classes, and for this purpose, They use their own special tools. Despite the fact that democratic tools such as: elections have existed in this region since the Pahlavi period, but sects and classes used it for sect and class interests, which during the periods of holding elections for the Islamic Council and the City and Village Councils.
Sima Raeisi; Hossein Tafazzoli; Mohammad Tohidfam; Ahmadreza Taheri
Abstract
Achieving political development requires the political participation of social groups in society, particularly women's political participation. In any society the fulfillment of proper participation of women in policy making is hindered by specific obstacles. Accordingly, in the present study, attempts ...
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Achieving political development requires the political participation of social groups in society, particularly women's political participation. In any society the fulfillment of proper participation of women in policy making is hindered by specific obstacles. Accordingly, in the present study, attempts have been made to examine the barriers of political participation of women in the Baluchistan region by means of institutionalization and qualitative techniques; qualitative interviews with elitses in Baluchestan provided themes for researchers to specify condition of political participation of women among the Baluch. Findings in the present study state that barriers of political participation of women can be considered from two aspects. First, the way official institution looks at women, second, the culture of Baluchestan people. The results suggest that the main obstacles are informal or intangible institutions, such as fathers or patriarchal culture, and some religious beliefs, which, on the one hand, are the causes of women's poor selflsteem in political activities. On the other hand, legal and formal institutions appear to reflect the less formal institutions that have undergone some kind of institutional process. Nevertheless, participatory institutions such as Islamic councils of the city and village have been able to effectively reduce the influence of informal institutions on gradual political participation of Baloch women.
