Women's Studies
Yahya Bouzarinejad; Abolfazl Eghbali
Abstract
In social studies, reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. reference groups, models, and effective methods of living are among the most significant elements ...
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In social studies, reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. Iranian society considers religion and religious leaders among the most effective models and references for determining lifestyles. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Iranian society considers religion and religious leaders among the most effective models and references for determining lifestyles. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Consequently, it appears that explaining and introducing religious lifestyle patterns in relation to history and the practical behavior of religious elders and innocents (PBUH) may have a substantial impact on determining and directing Iranian lifestyles. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Consequently, it appears that explaining and introducing religious lifestyle patterns in relation to history and the practical behavior of religious elders and innocents (PBUH) may have a substantial impact on determining and directing Iranian lifestyles. Considering Hazrat Zahra's (S.A.) practical behavior as a transhistorical model, the model of Muslim women can be derived in many aspects of their personal, family, and social lives. Thus, this article attempts to interpret their practical behavior from a gender identity and femininity perspective. This study uses a documentary methodology and authentic texts were used for data collection. This study uses a documentary methodology and authentic texts were used for data collection. On the basis of the ontological, anthropological, religious-cognitive, and Islamic epistemic values, the present study identifies the components of femininity in the context of hijab, modesty and immaculacy, wifehood, motherhood, housekeeping, and meaningful social and described a female narrative of her traits and personal, family and social life.. And each Some of them have been reviewed historically in the practical conduct of Hazrat Zahra (S.A.) and described a female narrative of her traits and personal, family and social life. practical conduct (SIRAH) is a reference for many questions and issues of today's era, and referring to them can be a guide for people of science and thought, as well as policy makers of the country in various fields. Therefore, it is suggested that the study of practical conduct (SIRAH) should be placed on the agenda of the research people and the scientific community of the country.
Neda Nasr; Ali Mohammad Naemi
Abstract
The current study aims to investigate the relationship between feminism tendencies, self- objectification, thin ideal internalization and gender identity in female students of Islamic Azad University of Sabzebvar (2018). This study was conducted by correlation-descriptive method. The population of this ...
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The current study aims to investigate the relationship between feminism tendencies, self- objectification, thin ideal internalization and gender identity in female students of Islamic Azad University of Sabzebvar (2018). This study was conducted by correlation-descriptive method. The population of this study included 1856 female students of Islamic Azad University of Sabzebvar. Using Morgan table, 318 persons were selected through relative stratified random sampling method. The data were collected using Questionnaires of Burgad & Hides Feminism (1991), Neil and Fredrickson's self-objectification (1997), Stick and Grass thin-idealization (1998) and Schertzer, Laufer, Silvera, & Brad McBride Gender identity (2008). The collected data were analyzed using descriptive statistics, Pearson correlation and Univariate regression methods in SPSS20. The results showed that there was no significant relationship between feminist tendencies and self- objectification; but there was a significant negative correlation with thin ideal internalization and a significant positive relationship with Gender identity. In addition, it was found that feminism tendencies accounted for about 5.4% of the variance in thin ideal internalization and 5.6% of the variance in Gender identity. Therefore, increase in feminism tendencies can reduce thin ideal internalization and increase the Gender identity of female students.
