Sociology
Fatemeh Ghanipour Khondabi; Mohammad Hossein Asadi Davoodabadi; Omid Ali Ahmadi; Ali Roshanaie
Abstract
As the foundation for making a living as well as a context to demonstrate human creativity and capabilities, job and employment have not been free from the effects of gender, age, and class throughout history. The boundaries of these social variables’ impacts are determined by the dominant discourse ...
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As the foundation for making a living as well as a context to demonstrate human creativity and capabilities, job and employment have not been free from the effects of gender, age, and class throughout history. The boundaries of these social variables’ impacts are determined by the dominant discourse in each period in the historical trend and in a certain social-cultural texture through exercising existent social powers.By choosing discourse theory and analysis based on Laclau and Murphy, the present research explores the history of women employment and its effects on individual and social lives of Iranian women and families. The present research is based on historical documents and data from different periods of Iran history: pre-modern, Qajar colonial economy, Pahlavi, and Islamic Revolution.The results show that in the discourse of Islamic Revolution - with “equality and non-similarity of rights for men and women” being its central signifier – a semantic system of signifiers, such as chastity and hijab, segregation by gender in professions and workplaces, and expectation for women to be at home, has been formed. Emphasis on a healthy and safe workplace along with simultaneous and tensionless playing of wife and mother’s role have made women employment in Iranian post-revolution period distinctive and better in comparison with Pahlavi Period and before.
Women's Studies
atefe khademi; fateme taghizade
Abstract
Addressing the issue of women in the body of knowledge often takes a network of their problems, and the generated knowledge is generally focused on the issues of this stratum as a case. That is, we are always faced with a range of findings focused on personal, family or social issues in relation to women's ...
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Addressing the issue of women in the body of knowledge often takes a network of their problems, and the generated knowledge is generally focused on the issues of this stratum as a case. That is, we are always faced with a range of findings focused on personal, family or social issues in relation to women's issues that in a blurred form, does not provide a clear-cut model of the meaning of women in the discourse of the Islamic Revolution. The lack of a systematic approach and a clear model of women in the discourse of the Islamic Revolution is one of the most important shortcomings. Therefore, this research, regardless of the case and selective view of women with the aim of drawing the conceptual model of the revolution leader's thought system in the subject of women, seeks to answer this fundamental question: in Ayatollah Khamenei's thought system in what conceptual model is a woman portrayed? In order to answer this question by adopting a qualitative content analysis method, in the framework of the Systematic approach, two key concepts of the “third model” and “revolutionary man” were obtained, that Each of these implies the dimensions of the image, and The resulting image represents revolution leader’s humanist look, but with gender considerations on the issue of women in the vast array of his thought system.
Women's Studies
Masoud Kosari; Amirali Tafreshi; Masoumeh Sadat Alavi Nekoo
Abstract
The Islamic Revolution of Iran can be identified as the emergence of a discursive transformation in Iranian society. This revolution, not only was indicative of a discursive and semantic transformation in the context of the Iranian society, but also it was able to create a new sign and a new meaning ...
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The Islamic Revolution of Iran can be identified as the emergence of a discursive transformation in Iranian society. This revolution, not only was indicative of a discursive and semantic transformation in the context of the Iranian society, but also it was able to create a new sign and a new meaning within the context of global discourses; thus, Foucault also mentioned this revolution as "the soul of a world repulsions." The present study for understanding the characteristics of this discursive evolution, aimed to study its most influential theorist, Imam Khomeini, the founder of the Islamic Revolution. Given the necessity of creating boundaries for the study of discourse analysis, one of the most controversial discourse disciplines, that is, the discursive order of female identity, was chosen for study in this discourse. At the next phase, according to the macro view and the abstract mapping of discursive articulation, using Laclau and Mouffe's approach, this theory and method was chosen for analyzing the discourse of Imam Khomeini's speeches. According to the findings, the central sign of this discourse is "preservation of chastity and religiosity" and despite the conformity of some of the signs of this discourse with hegemonic discourses in the Western world, such as "social activity" and "freedom," all this is defined around "The preservation of chastity and religiosity" in this discourse, and a meaning different from other discourses is created. This discourse, which emerges in the apparent controversy with the second Pahlavi’s discourse, is also seriously deconstructing its hostile discourse-especially in the case of removing the shame from society- and attempts to marginalize it. Among epistemes that these two conflicting discourses have used to marginalize their rival discourse, are " being foreign", "seeing women as objects", "ignorance", " negligence" and " "approval of prostitution." On the contrary, the well-known fundamental epistemes that these two discourses have used for their hegemony in the Discursive Order of feminine identity include: "belief in progress", "support of freedom", "respect for women", "belief in equality of women and men" and "being civilized".
Political sciences
Hosseion Masudnia; Mina Nazari; Nejat Mohammadifar
Abstract
Changes in the rate of women socio-political participation and presence are among the changes and developments occurred in socio-political sphere in Iran in the recent decades. It is expected that as women capabilities and education rate and international interactions increase, their socio-political ...
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Changes in the rate of women socio-political participation and presence are among the changes and developments occurred in socio-political sphere in Iran in the recent decades. It is expected that as women capabilities and education rate and international interactions increase, their socio-political participation and presence especially in Legislature Branch increase dramatically as well. This study is to evaluate women participation and presence in Legislature Branch before and after Islamic Revolution through comparative-analytic approach by stressing the importance of political participation of women in the development of the country.Findings of this article indicate thatwomen political participation has undergone striking fluctuation from Pahlavi period to Islamic Revolution. Although women have fulfilled scientific and socio-political accomplishments hence there is a long way to go in order to utilize their abilities in the management structure of the country pertinently. It seems that their participation in this level demands motivation and eliminating existing obstacles.
