Document Type : Research Paper
Authors
1 Member of Faculty of Farabi Campus of Tehran University
2 Ph.D Candidate - Faculty of Theology - Farabi Campus - University of Tehran
Abstract
One of the most important developments that occurred after the advent of Islam in the society of the era of descent was the changes in the rights of individuals, especially women.Women in the society of the era of the Prophet Muhammad (Blessings of God be upon him as well as peace) were deprived of the minimum basic human rights, and the Qur'an has explained the rights for the female personality in social and family dimensions. A part of the Islamic Republic of Iran's constitution, which is based on Sharia texts, has established rights in some principles to protect mothers, especially during pregnancy, custody and inheritance. Although the rules presented in the Qur'an are general and do not address all the rules explicitly, but by using the general rules and relying on the Sunna of the Saints, peace be upon them, it is possible to infer the secondary rules according to the needs of any time and make them The title is documented and based on the Qur'an, and the government is obliged to preserve it. This research, using a descriptive-analytical method, examines the Quranic foundations of mother's rights with a social approach and with a special focus on clause 2 of Article 21 of the Constitution of the Islamic Republic of Iran.As the main source of guidance for Muslims, the Qur'an provides a comprehensive framework for understanding and supporting the rights of mothers in the Islamic framework and provides guidance on various aspects of life, including the rights and responsibilities of mothers.In addition to recognizing the rights of mothers in families, Islam emphasizes the importance of broader social support systems such as the establishment of institutions such as maternity hospitals, childcare centers and educational programs with the aim of empowering mothers and ensuring their well-being.This indicates the importance of ensuring that mothers receive the necessary support and resources to fulfill their roles effectively.By analyzing clause 2 of article 21 of the constitution, it is possible to understand its alignment with the Quranic principles regarding mother's rights.The social approach to maternal rights acknowledges that securing these rights requires a collective effort from the society as a whole.Indeed, it acknowledges that governments should develop policies and programs aimed at supporting mothers in fulfilling their roles effectively. By combining the principles of the Quran with the provisions of the constitution, societies can develop comprehensive strategies to protect the rights of mothers. These strategies may include implementing maternity leave policies, providing affordable child care services, promoting gender equality in job opportunities, and providing training programs on parenting skills as well as alimony, custody, inheritance and mother's job and judicial discounts. Maintaining these rights is necessary not only for individual women, but also for building a equitable and harmonious society.On the other hand, concerted efforts are needed to fill the gaps between theory and practice through increasing awareness campaigns and political interventions aimed at creating a suitable environment for mothers to grow.
One of the most important developments that occurred after the advent of Islam in the society of the era of descent was the changes in the rights of individuals, especially women.Women in the society of the era of the Prophet Muhammad (Blessings of God be upon him as well as peace) were deprived of the minimum basic human rights, and the Qur'an has explained the rights for the female personality in social and family dimensions. A part of the Islamic Republic of Iran's constitution, which is based on Sharia texts, has established rights in some principles to protect mothers, especially during pregnancy, custody and inheritance. Although the rules presented in the Qur'an are general and do not address all the rules explicitly, but by using the general rules and relying on the Sunna of the Saints, peace be upon them, it is possible to infer the secondary rules according to the needs of any time and make them The title is documented and based on the Qur'an, and the government is obliged to preserve it. This research, using a descriptive-analytical method, examines the Quranic foundations of mother's rights with a social approach and with a special focus on clause 2 of Article 21 of the Constitution of the Islamic Republic of Iran.As the main source of guidance for Muslims, the Qur'an provides a comprehensive framework for understanding and supporting the rights of mothers in the Islamic framework and provides guidance on various aspects of life, including the rights and responsibilities of mothers.In addition to recognizing the rights of mothers in families, Islam emphasizes the importance of broader social support systems such as the establishment of institutions such as maternity hospitals, childcare centers and educational programs with the aim of empowering mothers and ensuring their well-being.This indicates the importance of ensuring that mothers receive the necessary support and resources to fulfill their roles effectively.By analyzing clause 2 of article 21 of the constitution, it is possible to understand its alignment with the Quranic principles regarding mother's rights.The social approach to maternal rights acknowledges that securing these rights requires a collective effort from the society as a whole.Indeed, it acknowledges that governments should develop policies and programs aimed at supporting mothers in fulfilling their roles effectively. By combining the principles of the Quran with the provisions of the constitution, societies can develop comprehensive strategies to protect the rights of mothers. These strategies may include implementing maternity leave policies, providing affordable child care services, promoting gender equality in job opportunities, and providing training programs on parenting skills as well as alimony, custody, inheritance and mother's job and judicial discounts. Maintaining these rights is necessary not only for individual women, but also for building a equitable and harmonious society.On the other hand, concerted efforts are needed to fill the gaps between theory and practice through increasing awareness campaigns and political interventions aimed at creating a suitable environment for mothers to grow.One of the most important developments that occurred after the advent of Islam in the society of the era of descent was the changes in the rights of individuals, especially women.Women in the society of the era of the Prophet Muhammad (Blessings of God be upon him as well as peace) were deprived of the minimum basic human rights, and the Qur'an has explained the rights for the female personality in social and family dimensions. A part of the Islamic Republic of Iran's constitution, which is based on Sharia texts, has established rights in some principles to protect mothers, especially during pregnancy, custody and inheritance. Although the rules presented in the Qur'an are general and do not address all the rules explicitly, but by using the general rules and relying on the Sunna of the Saints, peace be upon them, it is possible to infer the secondary rules according to the needs of any time and make them The title is documented and based on the Qur'an, and the government is obliged to preserve it. This research, using a descriptive-analytical method, examines the Quranic foundations of mother's rights with a social approach and with a special focus on clause 2 of Article 21 of the Constitution of the Islamic Republic of Iran.As the main source of guidance for Muslims,
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