Women's Studies
Hossein Moshkabadi Mohajer; zeinab Moshkabadi Mohajer
Abstract
This study investigates the effect of some socio-economic factors on income, savings and employment status during the outbreak and spread of covid-19 based on gender segregation, between two groups of women and men using data from Mashhad-Iran. In this article, the data was collected by questionnaire ...
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This study investigates the effect of some socio-economic factors on income, savings and employment status during the outbreak and spread of covid-19 based on gender segregation, between two groups of women and men using data from Mashhad-Iran. In this article, the data was collected by questionnaire method and the regressions related to the status of income, savings and employment were analyzed using SPSS software. The statistical population of the research includes 1093 people, of which 523 are women and 570 are men. We aim to fill this gap in the literature and examine the effects of Covid-19 on gender inequality in income, savings and employment status using rich micro-data from a survey. This survey was conducted during the Covid-19 pandemic in September 2021. Considering that such a research has not been done in Iran so far, and in similar foreign researches, the effect of variables such as loans and socio-economic class has not been examined, in this respect the present research is innovative. Due to the fact that this disease has caused the most damage to the service sector, especially tourism services, and the economy of Mashhad is also dependent on this sector, therefore, in a case study, the effects of Corona on the economy of Mashhad city were investigated. It was given so that by identifying the effective factors in the reduction of income, savings and the worsening of the job situation and providing solutions, it is possible to get out of the existing situation in times of crises such as the Covid-19 pandemic provided in the shortest possible time. The results after the regression analysis at the 95% confidence level indicate that older people, tenants and households with more members have experienced a decrease in income and savings, and men are more affected than women. By improving the income class, education and socio-economic status, it is possible to reduce the damage caused by Corona, and in this context, the reduction in the damage of women is more than that of men. Therefore, it is in line with the researches of Palano et al. (2020), McGee et al. (2022), Biland et al. (2022), Dang (2020), Chi Bucari et al. (2020) and Ehlert (2021). Among different jobs, self-employed jobs were more damaged by Corona than government and salaried jobs. These results are supported considering that the major part of Mashhad's economy is services and generally tourism services, because according to the announcement of the relevant institutions, such as the Central Bank and the Tourism and Cultural Heritage Organization, this sector is the most damaged. It has suffered from the corona epidemic. Therefore, it is logical that the people who have been working in this sector, which are generally related to freelancers and salaried workers in the private sector, have experienced the most damage. The great desire to be employed in government jobs can be for the same reason. This issue is another innovation in the current research that was not observed in similar foreign researches, and due to the importance of employment in the private and public sector in Iranian society, it was discussed in this field. In this regard, occupational injuries and losses have been more in women than in men. Therefore, it can be stated that working women have more vulnerable jobs than working men, and when crises such as the Covid-19 epidemic crisis occur, they will suffer more occupational damage than men.
Women's Studies
Zahra Sadat Mirhashemi
Abstract
IntroductionThe family is the most sacred institution in terms of the holy law, whose members are under the umbrella of mental and physical security, and the woman is considered the most important member of this institution. In the culture and customs of many societies, women spend all or a large part ...
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IntroductionThe family is the most sacred institution in terms of the holy law, whose members are under the umbrella of mental and physical security, and the woman is considered the most important member of this institution. In the culture and customs of many societies, women spend all or a large part of their time and energy on doing household chores and managing and raising children.Carrying out such activities based on Sharia and law is not part of their duties and assignments, but normally, no salary is set for it. Therefore, there is no direct financial benefit for them from this way, for this reason, in many cases, due to this lack of financial independence and the lack of earning economic income independently, women are in need to meet their smallest financial needs outside the scope of alimony, and in many cases In these cases, no answer is given, or if they do, they face threats from the couple.On the other hand, based on the economic thinking that governs today''s world society that values people based on earning more, in the discussed issue, housewives do not have income despite doing household activities, and in some cases even with neglect and lack of income. Appreciation of other family members and society is faced, which causes lack of self-confidence and lack of value and induces the absurdity of activities. This is reflected in some field research. While in our jurisprudence and law, the right to demand wages is considered for doing the work that a woman does at home, so that if this ruling is implemented, the financial independence of the wife will be realized. But unfortunately, in the traditional culture, the demand for wages is not only not implemented, but its demand is not considered acceptable.According to Islamic jurisprudence, a woman''s work at home is not a duty, but rather a virtue that if she provides to the family for free, it will be rewarded, and if she wants to receive a wage for it, the law has given her the right to demand; But in traditional culture, women''s rights are ignored, and in some cases, demanding it is considered ugly; Therefore, the current research has been carried out with the aim of explaining the effect and relationship of policy making in order to implement the decree of receiving the wages of female housewives with the development of family strength and solving the problems of lack of financial independence and the absurdity of the activities of housewives. With regard to the ruling of the holy Shariah regarding the possibility of demanding exemplary wages, the question arises as to the role of politics in supporting the full implementation of Sharia rulings, especially the issue of exemplary wages, in solving the problems caused by the absurdity of activities and the relative lack of financial independence of housewives and solving What are the consequences? In order to answer the question, it is necessary and necessary to first examine the position of policy making in support of the Shari''a ruling of paying the ideal wage in solving the problems of the absurdity of the activities of housewives and solving the problem of women''s lack of financial independence and its consequences.Research method In this research, by using the method of describing and analyzing and collecting materials in a library form, the relationship between the ruling on demand for exemplary wages and the philosophy and policy of Islamic jurisprudence in the implementation of the ruling on exemplary wages in preventing and solving the problems presented is examined and the necessary suggestions are made in order to achieve It will be designed as desired.Research findingsIn Islamic texts, the activity of housekeeping is valuable, and according to Islamic jurisprudence, a woman''s work at home is not a woman''s duty, but rather a virtue that if she wants to provide for her husband and children for free, it will be rewarded by God, and if she wants, like other economic activities in If he receives a salary in return, the Shariah has given him the right to claim under the name of salary for the days of marriage.Among the women''s financial rights in Islam, the implementation of the ruling on women''s domestic work provides financial independence for women.In spite of the importance of housekeeping in Islam, unfortunately, housekeeping activities are considered worthless in the traditional culture and despite the right to demand wages from the Sharia, demanding it is considered ugly and indecent.Carrying out housework without pay by housewives has caused problems such as feelings of insignificance and emptiness and fatigue and desire to engage in economic activities outside the home environment and mistrust of their work in the society, and as a result, their mental and physical health is at risk. falls down. Therefore, according to research reports, the rate of depression in housewives is higher than that of working women.conclusionIf housekeeping is valued as it is valued in Islam, the major mental and physical problems of women in housekeeping will be solved.It seems that the philosophy of the ruling on demanding the ideal wage in the Shariah is in accordance with the needs of women and is a reason to prevent the problems of housewives, in addition to this, relative financial independence has been achieved for women and as a result, they feel empty financially and psychologically. and with material and spiritual support from the wife and the government, they act more effectively in the direction of strengthening the family foundation.Housewives turn to economic activities and employment outside the home to fill the gaps caused by the lack of importance and material and spiritual value to housework, which will reduce the fertility rate. While with the full implementation of the policy that the legislator of Islam (Sharia) has taken to include the right to claim the ideal wage, the problems of women''s lack of financial independence in the family and the absurdity of the activities of housewives are prevented, and through this way, independence and security Finances will be provided for women and it will increase women''s focus on family and raising children.
Fatemeh Jafari Naeimi; Ali Ruhani; Maliheh Alimondegari
Abstract
From spirituality to rationality:, exploring the paths of adaptation and survival of marginalized immigrant women in Yazd cityThe mobility and movement of the population shows the dynamics and effort of people who consider the field of effort limited for themselves in a geographical place. Therefore, ...
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From spirituality to rationality:, exploring the paths of adaptation and survival of marginalized immigrant women in Yazd cityThe mobility and movement of the population shows the dynamics and effort of people who consider the field of effort limited for themselves in a geographical place. Therefore, they migrate as a rational natural process (Akbari et al., 2020). Coleman states that one of the most important features of the third demographic transition is the increase in immigration (Coleman, 2006). Also, Castells and Miller, consider the feminization of immigration as one of the characteristics of the era of immigration (Mushfiq & Khazaei, 2015). Research shows changes in the quantitative and qualitative dimensions of women's migration. As in the quantitative dimension, women make up almost half of the immigrants, and in the qualitative dimension, they are no longer just dependent immigrants, but play a very decisive and active role in the migration flows (Radowicz, 2021: 39). In 2020, the ratio of immigrant women to the world's female population was 3.5% and the ratio of immigrant men to the world's male population was 3.7% (United Nation, 2022). Surveys in Iran also indicate an increase in the presence of women in migration flows, including a higher percentage of intra-provincial migrations of women than men. According to the net migration in the periods of 2006-2011 and 2011-2016, Yazd province is one of the first four provinces of the country that accept immigrants and is a desirable and suitable immigration destination for both sexes (Mahmoudian & Mahmoudiani, 2018:60). This research tries to answer these basic questions: How do marginal and low-income immigrant women survive in Yazd city? Are their actions based on rationality or spiritual ? What is the trajectory of their life from the origin to the destination and how are their activities formed? In the current research, qualitative methodology and grounded theory approach with the systematic approach of Strauss and Corbin (2008) have been used. The participants in this research were selected through purposive and theoretical sampling. The inclusion criteria of the participants were as follows: they must be female and have immigration experience (independent/subordinate). In the selection of samples, an effort has been made to include diversity such as women's age, marital status, literacy level, job field and the type and reason of migration (independent-subordinate) and the diversity of the provinces of origin. In order to find reliable data, the interviews continued until data saturation was reached. In this regard, in the period from July to October 2022, with 21 women who immigrated to Yazd from different provinces of the country and the duration of their stay in this city is more than two years and they had the mentioned characteristics; the interview took place. The data collection tool in this research was a semi-structured interview. Data analysis in a consistent, orderly and continuous process led to the formation of the core category of survival from spirituality to rationality. The findings showed that origin bonds, incapacity at the origin, unlived life, fear of migration, generational gap and persistent tension have played a role in the formation of the central phenomenon of survival from spirituality to rationality as causal conditions. Among the personal and social characteristics of the participants, which have influenced the phenomenon and also influenced the strategies, are the categories of individualism, self-defeating and fatalism. In this regard, structural and macro conditions such as the lack of security at the origin, the vortex of origin, normative-hegemonic pressures against women and policy errors as interfering conditions have facilitated or limited the implementation of the strategy. Substitution of goals in children, assimilation tendencies and standing and constructive hope are the strategies that immigrant women have adopted in order to maintain survival due to the intervening conditions and background conditions affecting the phenomenon. The consequences of adopting the strategies have been transformation in the destination, fear of life in the destination, institutionalized mistrust, solidarity of poverty and misery. In the real world, due to the connection of survival with material things, humans are forced to adopt rational strategies to ensure and facilitate it. Therefore, the ever-increasing repulsions of the origin, such as the attitude changes of girls and women of the new generation, contrary to their predecessors, especially mothers, in not accepting fate and political errors in the form of unequal distribution of resources in the country and the abandonment of some platforms by the government as conditions that threaten survival and achieving It makes a good life impossible, forces women to adopt a rational way and eventually migrate for their survival and that of their children. On the other hand, women with a purely rational action, such as the mere fatalism of their predecessors, are not able to bear the harsh conditions of migration, such as breaking away from their attachments in their hometown, overcoming the fear of migration and the fears of living in a new city. Although materialism is still considered the main inducement in this path, spirituality in immigrant women with the function of generating hope and healing, reduces the psychological damage resulting from this great change, and also increases the adaptability of immigrant women and provides a support for their efforts to Ensuring and facilitating survival. Despite the increasing migration of women; There are few studies in this field. The different aspects of women's migration require more extensive research in quantitative and qualitative dimensions, especially interdisciplinary. This leads to a better understanding of the migration process of this group and the adoption of more suitable policies to facilitate their lives in the destination, and it can ultimately lead to a more appropriate integration of them by reducing the social anomalies resulting from the increasing challenges of their lives in the new city.Funding : There is no funding support. Authors’ contribution : All the authors have contributed and played a constructive role in the preparation of this research. Conflict of interest : Authors declared no conflict of interest.Key words : Women, Internal migration, Marginalization, Adaptation and survival-oriented action, Yazd city.
Women's Studies
Faeze Zamanian; Majid Vesalinaseh; Elham Forouzandeh
Abstract
Introduction: Female athletes often experience significant challenges and tensions with their identity as both athlete and female. Especially if they participate in sports that are more masculine. One of the most challenges for female athletes is related to their body. The body has an important place ...
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Introduction: Female athletes often experience significant challenges and tensions with their identity as both athlete and female. Especially if they participate in sports that are more masculine. One of the most challenges for female athletes is related to their body. The body has an important place in the athletic context because of the accurate execution of skills. In men's sports, an ideal athletic body should be bigger and stronger, which is very different from today's ideal body standards for female beauty. While female gender roles in Iran emphasize wifehood, motherhood, dignity, soft-speaking, gentle behavior, feminine dress and appearance along with chastity, female soccer players try to prevent opponents from advancing and creating opportunities for score goals. therefore, they do aggressive and violent actions such as cutting passes (tackle) and physical contact with the soccer players. soccer is known as a sport that inherently has a high risk of injury. Hence, masculine values and characteristics such as muscular body along with the characteristics of physical strength, competitiveness, violence and hardness and even simple appearance and masculine clothing are being strengthened in female soccer players. The requirements of soccer make female athletes perform behaviors that are historically associated with the male gender roles. Therefore, women who participate in male sports are sometimes assumed to be abnormal in society and transgressing social expectations of female gender roles. Since the gender roles of femininity and the athletic role of women in soccer are different, they may perceive incongruence or conflict of their athletic and feminine identities. Studies have shown that female athletes have perceived conflict in relation to their body image and investing in their appearance. The sport of soccer presents a unique context in which to study body management in the paradox between femininity and athletic identity, as soccer has been perceived as a masculine sport. Therefore, it seems female soccer players experience the tensions and challenges related to their body and muscular structure. female athletes try to make appearance changes to gain social acceptance by their bodies. Hence, the aim of this study was to investigate the body management in female soccer players’ negotiation of their athletic and feminine identities in and outside of sport. Method: In this research, the qualitative research method of phenomenological analysis was used. The constructions of athletic, femininity and the body are in the form of female lived experience. according to the religious, cultural and traditional context of Iran, these constructions are unique. Therefore, the hidden layers of women's attitudes and experiences in this regard should be explored by using the qualitative methods in which way women can be heard. To collect data, an in-depth and semi-structured interview was conducted by eight female soccer players (19-27 years old) on Iranian super league. At first, the sampling started by the familiar people, and after the emergence of the basic concepts, it was continued by the theoretical sampling method until the theoretical saturation was reached. All interviews were recorded and then handwritten line by line. Analysis of findings was done during data collection and after that. The interviews lasted an average of 60 minutes. The information obtained from the written interviews was analyzed. Findings: Data analysis revealed the categories and concepts in two general sections after coding including: 1- The attitude of the female athlete about body, 2- body management inside and outside the context of soccer. Some participants perceived their athletic and feminine identities to be compatible in both athletic and social contexts. In this group, a type of experience emerged as the perception of compatible identities in which revealing both athletic identity and feminine identity in both contexts. These group of female soccer players create kind of body management as “athletic femininity” both in and outside of soccer context. Other participants experienced that femininity and athleticism are incompatible. Three general experiences are used to deal with this incompatibility which is visible through their body management. 1- revealing the athletic identities in sport contexts, and their feminine identities in social contexts. 2- highlighting the feminine identity in both contexts. 3- highlighting the athletic identity in both contexts. Conclusion: In general, participants tried to reduce the pressure caused by the perceived incompatibility between their athletic body and the femininity body by choosing these kinds of body management that obtained in the present study. “Bem's gender roles” support these four “gender body management experiences” which perceived by female soccer players in the present study. In addition, the female athletes in this study may have experienced satisfaction with their athletic performance due to their body shape to similar norms of the ideal athletic body. However, they had perceived dissatisfaction experience because of femininity performance, especially in shape of upper body. furthermore, the type of body management that they chose was influenced by the feedback were received from the community, soccer team, romantic partner, family, significant others, sports model, coach, and media. It is suggested that the coach, significant others, role models and media to provide the most appropriate physical feedback for female athletes, to reduce the double pressures on them in relation to their bodies. Also, the female athletes who have perceived an athletic femininity congruent should be presented as a suitable role model for athletic body management. Data analysis in this study appeared that Female soccer players manage their feminine or athletic identity through appearance and body management such as clothing, makeup, hair and body manipulation, behavior, tone of voice, and gender role tasks for decrease the negative tensions and pressures from this conflict. In addition, it revealed an overlap between perceptions of the (in)congruence of their athletic and feminine identities and the type of body management in which used by female soccer players. Applying this strategy regardless of whether it is positive or negative is a way to reduce the pressures of conflicts of identity incompatibility. This study provides useful information to practitioners, sports experts, sport psychologists and sociologists to be aware of the psychological and sociological pressures caused by incompatibility between the athletic body and the femininity body for female athletes and to help them remain in professional sports.
Women's Studies
Mohammad Reza Ghaeminik; hoda mostafaei
Abstract
The changes and developments of women's identity have been one of the most important issues of Iranian society after facing the modern western civilization. To understand these developments, we can analyze the developments that tried to establish social order. In the contemporary period of Iran, although ...
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The changes and developments of women's identity have been one of the most important issues of Iranian society after facing the modern western civilization. To understand these developments, we can analyze the developments that tried to establish social order. In the contemporary period of Iran, although Reza Khan's idea of forced modernization started in the early 1300s, but almost with the beginning of the construction (development) programs (1327) during the period of Mohammad Reza Pahlavi and the peak of their implementation since 1341(third program), the social order Western capitalism is expanding significantly in Iran. In this article, we have tried to show, relying on the analysis of development programs especially since 1341, that the social order of Iranian society has faced many challenges and under these challenges, women's identity has also been subjected to these changes. Furthermore, we have used to the critical theory of the Frankfurt school, which was formulated in Europe at the same time as the implementation of the capitalist development programs in Iran, for analyzed the social condition resulting from the implementation of these programs in Iran and have paid attention the cultural situation regarding the female identity. However, our usage from this theory, due to the fact that it takes place in the historical context of Iranian society, is only focused on the relationship between cultural developments and the capitalist order; With considering the role played by religious forces in Iran, the response of Iranian society to this identity challenge is different from the response of the Frankfurt school to the same phenomenon in Europe. From this point of view, in this article, we will pursue the analysis of women's identity with the focus on cultural components under the cultural aspect of capitalist development programs. This attention will help us to find out how the cultural politics of the second Pahlavi tried to advance the hard and physical politics of Reza Khan Pahlavi with more success; This is despite the fact that most of the researches that have been carried out about women's identity in contemporary Iran have focused on Reza khan’s policy of unveiling and have not considered the policies of Pahlavi II. For this purpose, the representation of women's identity through the influence of cinematographic works as a part of cultural policies was researched in this article. In order to advance the goals of the article, the method of discourse analysis has been used with laclau and mouffe's approach. This method was chosen because, on the one hand, it is compatible with the critical theory of the Frankfurt School, and on the other hand, it can show the mutual relationship between the historical background affected by the development of capitalism in this period and the text of the movies. laclau and mouffe's approach was also adopted due to the consideration of social phenomena and the possibility of analyzing this phenomenon. In this approach, it considers not only language but all social phenomena in the discourse, and because of its abstract level, it has more constructivism and provides the possibility of analyzing this phenomenon in the historical period in question. We followed up the findings of this research in three historical stages; First, the formation of the second Pahlavi government and the coming to power of Mohammad Reza Pahlavi until the beginning of the first construction program (1327), second, the historical period of the implementation of construction (development) programs from 1327 to Mehrdad Pahlbod's ministry in the Ministry of Culture and Arts in 1343 and the period after that, the period of 1343 until the Islamic Revolution. After these cases, we also analyzed the new wave of Iranian cinema according to the topic. In the first period of time, the development programs were not yet discussed in its codified form, and during this period, due to the impact of the Second World War and the resulting conditions for the country, most foreign films were screened in order to protect the interests of the United States and England and in competition with the Germans. During these years, the establishment of cinemas increased and it was used to maintain and stabilize the government with advertising programs. These cases and other conditions that need more time to mention show the great impact of western culture on Iranian society through the cinema industry. It was after this period that development programs were begin and during these programs, cultural development was pursued through the promotion of some mentioned components through effective media such as cinema. By analyzing other historical periods, we found that in these cinema works, the government tried to use women and female identity as a tool, in the form of addressing sexual character or physical attractiveness and embodiment, in the form of the central discourse sign of "reducing the female identity to body and her appearances" and "inducing being modern with the disclosure of sexual appearances" will eliminate the traditional resistance of Iranian society against the imported culture of the Western bloc. During the formation of the new wave of Iranian cinema, which was influenced by the new wave of French cinema, changes were made in the style of films in opposition to Persian-films. Although Iranian new wave cinema was not able to break the common atmosphere of Iranian cinema, at least in terms of female identity, it tried to provide a broader meaning of female identity and based on more humane concepts. Therefore, it is possible to imagine the discourse sign of "the development of female identity in a new formulation" for new wave cinema. Overall, in terms of discourse analysis, a direct quantitative and qualitative relationship can be seen between the implementation of the capitalistic construction (development) programs of the Pahlavi period and the growing expansion of this representation of female identity. In other words, with the implementation of the development and construction programs of the Pahlavi period, both quantitatively and qualitatively, the representation of western female components in the cinema of this period increased and was defined in opposition to the components of Iranian Muslim female identity. In fact, the implementation of capitalistic development programs during the Pahlavi period was accompanied by the expansion of the representation of western female components and the destruction of traditional Islamic-Iranian female components and strengthened each other. In other words, the representation of female identity in the cinema of this period, from the beginning to the years leading to the Islamic Revolution, has been in an increasing trend towards reducing the identity of women to the body and her appearances, but the second Pahlavi state, especially in the Ministry of Culture and Art, this new female identity, which is influenced by the identity of the western woman, is drawn as a progressive identity and in line with development in a western way.
