Political sciences
Alieh Abbasi; Mahmoudreza Rahbarqazi; Amir Masoud Shahramnia
Abstract
This article employs a feminist perspective to investigate the process of identity formation among women in the city of Yasuj. Semi-structured interviews were conducted with 27 women from this city to collect and analyze data using the Strauss and Corbin grounded theory method. The causal conditions ...
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This article employs a feminist perspective to investigate the process of identity formation among women in the city of Yasuj. Semi-structured interviews were conducted with 27 women from this city to collect and analyze data using the Strauss and Corbin grounded theory method. The causal conditions section's findings suggest that gendered othering, restriction of choices, hegemonic patriarchy, religious authority discourse, and the social reproduction of gender influence women's identities. Moreover, the discursive normative system, religious symbolic order, gendered embodiment, hegemonic dress code, and gendered family system are identified as contextual conditions that significantly contribute to the stabilization of the traditional identity of women. However, institutional gender discrimination, normative deterrence, intra-family power relations, the representation of body control, and patriarchal capitalism are abstracted as codes of intervening conditions. The study examines the influence of power discourses on women's identity and describes the role of resistance and acquiescence in the formation of women's identities in the strategies section. Positive outcomes (identity and embodiment reconstruction, resistance against dominant discourses, autonomy, and body control), mixed outcomes (resistance and acceptance discourse, role duality, subject and social order conflict), and negative outcomes (power discourse and social surveillance, loss of autonomy, internalization of norms) are the three categories into which the consequences of this phenomenon are classified.
Political sciences
Mahmoudreza Rahbarqazi; Reza Mahmoudoghli
Abstract
The significance of gender equality among citizens lies in its potential to foster social justice, reduce inequalities, and promote democracy. This, in turn, establishes a socio-political environment that is favorable for the country’s development. This phenomenon is believed to be influenced by ...
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The significance of gender equality among citizens lies in its potential to foster social justice, reduce inequalities, and promote democracy. This, in turn, establishes a socio-political environment that is favorable for the country’s development. This phenomenon is believed to be influenced by a variety of factors, according to researchers. Online media appears to be a significant factor in the context of gender equality. The purpose of this research is to investigate the direct and indirect impacts of online media on gender equality by examining the cultural values of “people’s voice” and “choice.” The data used in this study is derived from the seventh wave of the World Values Survey, which included a sample of 1,499 participants from Iran. The results, which were acquired through structural equation modeling and partial least squares (PLS) analysis using Smart PLS software, suggest that online media has a direct, positive, and substantial influence on the inclination of citizens toward gender equality. Furthermore, the findings indicate that the cultural values of “people’s voice” and “choice” can indirectly increase citizens' propensity for gender equality through the use of online media. Thus, the results affirm that the empirical data supports and validates the theoretical model of this study. This study underscores the critical role of online media in the promotion of gender equality, illustrating its influence both directly and through cultural values that empower citizens.
Political sciences
Mahmoudreza Rahbarqazi; Amin Kooshki
Abstract
In the new age, the canon of people’s attention to politics have been moving from public domains to private ones, from collective belongingness to personal one, and from homogenizing ideologies to personal identities. In addition, new policies offer a new method of participation which contradicts ...
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In the new age, the canon of people’s attention to politics have been moving from public domains to private ones, from collective belongingness to personal one, and from homogenizing ideologies to personal identities. In addition, new policies offer a new method of participation which contradicts the existing communication channels via questioning legitimacy of the existing structures. Thus, one of the methods of new policies is political consumerism. Political consumers are individuals who select their required goods and services based on their societies’ political and moral considerations and not the nature of the goods themselves. The current study aims to investigate the relationship between gender and political consumerism of citizens of Sabzevar. The data collection and analysis method is survey research. This study was conducted on 416 male and female citizens of Sabzevar City. To collect data, a questionnaire was employed. The validity of the questionnaire was evaluated formally and its reliability was assessed via the Cronbach’s alpha coefficient. Considering three aspects of political consumerism, behaviors, motivations, and habits, it was observed that there is significant differences in the degree of political consumerism of male and female respondents. In addition, women have more tendency to use political consumerism for influencing public decisions in the society.
Political sciences
Mahmoudreza Rahbarghazi; Leyla Radi; Ayoub Limoochi
Abstract
Classic political sociology dogmatically considers women, from a political perspective, more conservative than men and accordingly, women’s models of political behaviors are expressed based on their inherent tendencies towards right-wing conservative parties. But new research indicates that in ...
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Classic political sociology dogmatically considers women, from a political perspective, more conservative than men and accordingly, women’s models of political behaviors are expressed based on their inherent tendencies towards right-wing conservative parties. But new research indicates that in developed countries during 1980’s, women gradually distanced from traditional conservatism and joined democratic groups. In addition, Inglehart’s studies indicate that since 1990’s, not only have conservatism and right-wing tendencies faded in women, but also they support plans and objectives of new left-wing parties which are mostly based on cultural values of post-materialism more than ever. As a results, it seems that the effect of gender gaps has been reconfigured mostly in three models of traditional gap, convergence, and revisionism. Accordingly, the present study aims to investigate the comparison between men’s and women’s political attitudes among 596 students of University of Isfahan in 2016. Accordingly, analyzing the results of the research indicated that firstly, there is no significant difference among men and women in terms of the degree of their tendencies towards democracy and each group supports democratic attitudes to the same extent. Therefore, the claim of hypotheses of classic models about women’s tendencies towards conservatism is rejected in political domains. Secondly, findings also indicated that the degree of tendency towards post-materialist values which construct foundations of New Leftist parties according to Inglehart, is significantly higher among women than men. This issue indicates tha not only have women distanced from rightist attitudes in political domains, but also they have more tendency towards leftist plans based on revisionist models.
Political sciences
Mahhmoodreza Rahbarghazi; Seyedjavad Emamjomehzadeh; Ali Arefian Jazi
Abstract
Humans, since their creation, have experienced different political systems. In addition, it seems that the training in families is the key to open the future; therefore, it is expected that the family system of each human society nurtures and trains future humans and prepares the present generation for ...
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Humans, since their creation, have experienced different political systems. In addition, it seems that the training in families is the key to open the future; therefore, it is expected that the family system of each human society nurtures and trains future humans and prepares the present generation for the future. The task of families is to empower all members of a society to develop their hidden potentials and provide grounds for realizing them in humans and also to empower the society in identifying its creativities and potentials. Accordingly, deep political advancement and development in societies for attaining determined aims far from radicalism, particularly in the domains of societies and politics, will not be possible without paying attention to the family structure and training methods dominant over this structure. The objective of the present study is to investigate the effect of different upbringing methods in families from democratic perspectives among male and female citizens of the City of Isfahan in 2015. By dividing upbringing methods into three types of authoritative, tyrannical, and easygoing , the results indicate that authoritative methods with the coefficient of 49.0 causes the increase in the democratic perspectives, but tyrannical methods with an coefficient of -18.0 causes a decrease in democratic perspectives among citizens. In addition, other findings indicate that although the results of the research among men are consistent with the general results of the research, tyrannical methods have no significant correlation with democratic perspectives among the studied women.
