Elham Shariati; Fateme Rajaee; Fahime Ahmadi; Zahra Sadat Hejazi
Abstract
Domestic violence against women, as a social issue, has always been considered in different societies. Many researches have been conducted on domestic violence all over the world. There are different kinds of knowledge from which domestic violence can be considered. Psychology, sociology, criminology ...
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Domestic violence against women, as a social issue, has always been considered in different societies. Many researches have been conducted on domestic violence all over the world. There are different kinds of knowledge from which domestic violence can be considered. Psychology, sociology, criminology and pathology are some of these sciences. Researchers have recognized it as a serious social problem and issue. This phenomenon has adverse effects on the health of the body and mind of women and consequently the health of the family and society. According to Quran, men and women are equal in terms of human status and dignity. According to the religion of Islam and the Quran, gender is not a criterion of superiority of one over the other. Considering the role and position of women in the family, there is more attention and investigation on the phenomenon of domestic violence. In this research, the issue of husband violence against the wife has been tried to be investigated from a jurisprudential and legal point of view. In addition, some questions about the permissibility of such violence in Islam are examined and some important doubts in this field are answered. In addition, the Iranian legislator's view on the issue of violence is examined and finally, solutions to stopping of this phenomenon are presented. Also, in this research, it is emphasized that the speedy approval of laws that lead to the violation of women's rights is part of the emphasis of the Supreme Leader of the Islamic Revolution of Iran. The method of this research is descriptive. We have used qualitative content analysis. According to Imamy jurisprudence, all types of violence against women, especially from the husband, are forbidden. There are some doubts about this issue but all of them can be answered by using jurisprudential sources. In addition, there are cases in Islam that show Islam's serious opposition to violence against women. For example, Islam has condemned the ugly customs such as Waad, Ilaa, Zehar and Erth al-Nisaa, and Islam has forbidden to harm a believer. Also in Iranian law, there are two views in opposition with violence: 1. The common point of view is guidance with an emphasis on compromise, mediation and counseling; 2. The criminalization of domestic violence, which is reflected in the bill "preventing women's injuries and improving their security against misbehavior". Eventually husband's violence against wife is something that may be learned through the learning process in society. Therefore, cultural activities, education and training can be effective in preventing and reducing this phenomenon. Also, passing effective and efficient laws, such as criminalizing violence, supporting abused or homeless women, and passing the bill as soon as possible can greatly reduce the commission of this phenomenon in the society.
Zainab Esmati; Latifeh Hosseini; Mohammad Mahdi Hosseinmardi
Abstract
The constitution at the top of the hierarchy of laws has played an influential role in explaining the human rights status of women in any society. the status of women's rights has been one of the concerns of the Republication Islamic of Iran since the adoption of the Constitution of the Islamic Republic ...
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The constitution at the top of the hierarchy of laws has played an influential role in explaining the human rights status of women in any society. the status of women's rights has been one of the concerns of the Republication Islamic of Iran since the adoption of the Constitution of the Islamic Republic of Iran from the very beginning, the role and position of women in advancing the lofty goals of society based on religious values was considered. welfare rights for women are one of the subject discussed during of the constitution of the Islamic Republication of Iran. the main purpose of this study is to investigate the position of women's welfare rights in the Islamic Republic of Iran's Constitution. In the present article, this research question has been investigated which according to the principles of the Constitution of the Islamic Republic of Iran, what are the welfare rights of women in terms of the gender justice and the equlity opportunities and what are the priorities of the law for them? The present study aims to examine the issue of demands for welfare rights in the field of social security for women in Iranian society as important human resources in the structure of the current constitution by using an analytical approach and library resources. The present investigate the welfare demands of Iranian women with the process of protective foundations mechanisms in welfare rights and livelihood security for women couldbe help to makepowerful them in the society. Their foundemental needs as right-wing citizens are a issue that is meant to represent the constitution's capabilities and agendas based on ideals and understanding of the responsibility of social protection for women.According to principle of responsibilty based on standards of human rights and compliance with legal obligations, governments cannot be indifferent to women's citizenship rights and livelihood destiny.Women's welfare rights are one of the topics discussed during the adoption of the Iranian constitution after the Islamic Revolution. the Constitution as a connected bed in the welfare rights of women with establishing the gender justice and formating such opportunity that they would be creat role in all region of human rights. Thus,the constitution at the top of the pyramid laws,so weighing the transfer of values and principles of democracy has had an effective role in explaining the human rights status of women in every society.In The results indicte that the four decades of experience of the sovereignty the Islamic Republic of Iran and the achievements of the constitutional system based on national-religious values in the light of the divine caliph's approach to human sovereignty indicate that women in the welfare economy system as citizens in Iranian society have social security in various fields women.
Maryam Ahmadinejad
Abstract
Among the crimes agonizing human communities in modern age were crimes that were perpetrated by ISIS groups in Syria and Iraq against women and children.During years of their ruling in those occupied lands Iran led by Martyr Soliemani, offered unique services to help safeguard the security of the citizens ...
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Among the crimes agonizing human communities in modern age were crimes that were perpetrated by ISIS groups in Syria and Iraq against women and children.During years of their ruling in those occupied lands Iran led by Martyr Soliemani, offered unique services to help safeguard the security of the citizens in those areas. In addition to the many violences that ISIS inflicted on civilians in the areas under its sovereignty, such as barbaric and mass killings, looting, enforced disappearance, mental and physical torture, food and drug sanctions, committed heinous and unprecedented crimes against women and children that the most important of which are: enslavement and trafficking of women and children, rape and sexual violence, ethnic and religious cleansing and compulsory recruitment of children for use in armed.This is while, ISIS crimes against women and children have been a part of this terrorist group's strategy, as a weapon and war tactic to create terror, humiliate and crush people's resistance, so that ISIS managed several media to spread these tragedies. ISIS leaders not only put crimes against women and children on their agenda for military purposes, but also used the trafficking of women and children as one of the financial sources. In addition, ISIS brought to the fore a new model of abuse of women under the name of Jihad Nikah. That in many cases, it was a clear example of human trafficking. Jihad Nikah was a title for the exploitation of women, which mainly through seduction and deception by abusing the religious feelings of women who had extremist thoughts, caused terrible tragedies. What intellectual and emotional degeneration has happened in these women that they suffer hardships to be part of a group that is responsible for crimes against women and children, and they willingly work to advance the crimes of ISIS.According to this, the current research, through a descriptive research, seeks to answer the question, what were the main crimes committed by ISIS against women and children, and what was the effect of Martyr Soleimani's efforts in warding off these dangers? In response to the research problem, the investigations showed that the fact is that terrorist acts and violent ideology of ISIS and its severe, systematic and widespread attacks on civilians, especially women and children, was a global threat to international peace and security. This terrorist group committed heinous crimes with gross violation of Human Rights and International Humanitarian Law that many of which included war crimes, crimes against humanity and genocide and it hurt and disturbed the minds of the international community. In between, Martyr Qassem Soleimani made a detailed plan to deal with the enemies, immediately after the official invitation of the governments of Syria and Iraq. His goal was to preserve the honor of the nations of the region and saving them from the rule of criminals and terrorist and violent extremist groups, especially ISIS. He freed many cities from the capture and occupation of ISIS, and freed many women from sexual slavery by using strong war tactics and activating political diplomacy and mobilization of popular forces. The efforts of the resistance forces under the leadership of General Soleimani in liberating the areas and freeing women and children from the, were so effective that many Western media announced: "Suleimani and the Iraqi militias he commands have played a key role in halting ISIS" and the US general Stanley McChrystal wrote:“Suleimani is arguably the most powerful and unconstrained actor in the Middle East today,”
