Mehri Bahar; Maryam Foroughi
Abstract
The purpose of this present study is to analyze subjective meaning of Isfahanian Philanthropists on their indifferences toward health centers for women. These centers have been recently founded by legislation of the council of ministers to investigate the women prone to drug abuse and prostitution (direct ...
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The purpose of this present study is to analyze subjective meaning of Isfahanian Philanthropists on their indifferences toward health centers for women. These centers have been recently founded by legislation of the council of ministers to investigate the women prone to drug abuse and prostitution (direct or indirect). While these centers demand financial resources, they are rejected or ignored by the philanthropists. Many researchers and officials on this domain believe that financial needs is one important reason that people in need move toward deviations. For this purpose, through qualitative approach and phenomenal methodology the present study is analyzed to gain an emphatic understanding on the participants` attitude taking part in this study. Data have been collected through 10 profound interviews within a seven-level method named Colaizzi. The findings of this research have revealed that not only Isfahanian Philanthropists completely disagreed with the think to help the women dealing with drug and prostitution, but they also attempted to enforce the violence to prevent them from taking responsibility. It can be claimed that they are faced with the thoughts “not having trust to people and officials” and “assigning the responsibility of organizing them to that government” codes. In this approach, “patriarchal attitudes toward hurt women and women in charge of them” is highly obvious. About hostile disagreement, not only we are faced with divesting their responsibilities but also we witnessed violent opinions and ask for enforcing punishment for these women.
Rahmatallah Marzooghi; Sirus Mansoori
Abstract
The aim of this study was the content analysis of elementary textbooks based on gender orientation. Method of research was qualitative content analysis. Statistical population was textbooks of the elementary. Statistical sample of research includes Heavenly gifts (Hediehaye Asmani), social studies, and ...
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The aim of this study was the content analysis of elementary textbooks based on gender orientation. Method of research was qualitative content analysis. Statistical population was textbooks of the elementary. Statistical sample of research includes Heavenly gifts (Hediehaye Asmani), social studies, and Persian books. Components of the study were including personality characteristics, political and social patterns and professional roles. Results showed that women have emotional and the subordinate role and men have intellectual personality characteristics and directive. Relation to job roles, men had jobs outside the home and women were in jobs related to nursing home or maximum of teaching and nursing role. About the social and political patterns as well as men in the form of social and political leadership patterns, the peacemakers and owners but in contrast, the pattern for women embodied in the form of the mother and the husband.
Ghasem Zaeri
Abstract
This article investigates the possibility context of the unveiling genesis (taking off the Hijab, i. e. the Islamic veil) in Iran and elucidates the dynamics possibility of the first attempt to unveil. An archaeological method of Foucaultian approach is adopted to reach this goal. The article demonstrates ...
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This article investigates the possibility context of the unveiling genesis (taking off the Hijab, i. e. the Islamic veil) in Iran and elucidates the dynamics possibility of the first attempt to unveil. An archaeological method of Foucaultian approach is adopted to reach this goal. The article demonstrates that “unveiling” is one of the implications of modernity and should be considered in light of the distinction between “Native Modernity” and “Western Modernity”. Therefore, despite the common narrative, we cannot think of the time when Ghorrat-alein bābi attended Badasht meeting with her veil taken off in 1852 the starting point of the unveiling in Iran while the native modernity with its arrangements was in an outstanding stage of its authority. Moreover, Ghorrat-alein’s style of argumentation entirely belongs to traditional texture. the unveility developed only in an advanced stage of western modernity with its consolidated arrangements and lively dynamics in Iran. Historically, it occurred in 1927 when Sediqeh Dowlat-abādi took her veil off roaming in the streets. Dowlat-abādi’s maneuver lay in a sequence of internal and international relations supported and empowered by the “modern state” of Rezakhan namely the influence of modernization in Afghanistan and Turkey, inclination to gain international prestige in the end of the World War I and the nationalistic strategy of education of women. Although Dowlat-abādi herself was initially under the influence of modern relations that emerged in the realm of education within the “underdevelopment discourse” since the time of Sepah-salār and especially the Constitutional Revolution, later she turned to be a proponent of a new discourse for promoting unveiling and defining women’s rights and tended toward some type of “maternal feminism” derived from common arguments of religious modernism under the influence of the feministic trends between the two World Wars.
Women's Studies
Omid Qaderzadeh; Kamal Khaleqpanah; Sara Khazaii
Abstract
Cosmestic surgery has been become one of the common forms of the regular management of body in today's world. With an exploratory and analytical description of constructed meanings of cosmetic surgery, this research tends to find out why Sanandejian’s women have cosmetic surgery and what this context ...
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Cosmestic surgery has been become one of the common forms of the regular management of body in today's world. With an exploratory and analytical description of constructed meanings of cosmetic surgery, this research tends to find out why Sanandejian’s women have cosmetic surgery and what this context and implication, functions, and consequences act have had. According to the nature of the subject and reaching deeper layers of mind, grounded theory, among qualitative methods, was chosen. In this study, data were collected through semi-structured interviews and grounded theory is used to analyze the data. Using theoretical and purposive sampling, 27 women were interviewed. Results show that women tend to have cosmetic surgery in order to react against change of norms beauty, making beauty erotic, annoying of life every day, and the proliferation of a negative image of their body. In this process, popularizing beauty and development of surgical science function as a facilitating context and national and foreign media function as a confounding condition. Performing their strategies, women appreciate and experience cosmetic surgeries just as the media, as a tool to facilitate the social achievement, expressing themselves and power and individual choice of being acquired beauty. Beauty obsession, health risks, impaired life and the social isolation are viewed as the effects of cosmetic surgery by women.
Women's Studies
Bijan Khajehnoori; Maryam Karimi; Saeed Keshavarzi
Abstract
Abstract Women as half of the population of each society have important role in societies development. Accordingly, many sociologists consider study of women’s empowerment and its influencing factors. Present study is to examine the relationship between digital divide and women empowerment. In ...
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Abstract Women as half of the population of each society have important role in societies development. Accordingly, many sociologists consider study of women’s empowerment and its influencing factors. Present study is to examine the relationship between digital divide and women empowerment. In addition, women empowerment and its dimensions (access and control of resources, participation, gender awareness, mobility and security) were investigated. Also these independent variables: marital Status, respondents and their families’ Income, social class, Education level of respondents and their spouses, Head of household status, employment status, occupation, age, technology divide, information access divide, information literacy divide were investigated. By virtue of multistage random sampling, 600 ones were selected based on leen formula. Required Datas were collected from Shiraz women aged 15-54 by means of questionnaires based on survey method. The study findings indicated variables: social status, respondent and husband education, technology divide, and information literacy divide and information access had a significant relation with the women empowerment; while marital status had no significant relationship with women empowerment. Multiple regression showed that 27 percent of the variance of women empowerment variable was explained through the independent variables (information literacy divide, respondents under Graduate Diploma).
Women's Studies
Amir Rastegar Khaled; Mehdi Kaveh
Abstract
Physical attractiveness has set new standards, so that the management body in general and cosmetic surgery in particular become increasingly important; such as a range of different behaviors, health, body building, diet, and different types of surgery include. This study examined the meanings of mental ...
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Physical attractiveness has set new standards, so that the management body in general and cosmetic surgery in particular become increasingly important; such as a range of different behaviors, health, body building, diet, and different types of surgery include. This study examined the meanings of mental patients for cosmetic surgery in Tehran. Participants in this study comprised 26 female patients. The grounded theory is a qualitative research approach and data collection techniques are made use of in-depth interviews. The data suggest a model paradigm made to promote itself as causal conditions, context and enhance the socialization process as involving mental space as conditions are influenced. Participants included in the above circumstances, the decision to reflective strategy, which thus arises as a result of its social acceptance.
