Women's Studies
Chnour Enayatzadeh; Marzieh Mousavi Khameneh; Yaghoob Mousavi
Abstract
In researching urban space research, it is important to take into account not only the space itself but also the individuals who use it and their actual behaviors. The current study concentrates on the women of Saqqez city in order to illustrate the experiences of women in public spaces and the manner ...
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In researching urban space research, it is important to take into account not only the space itself but also the individuals who use it and their actual behaviors. The current study concentrates on the women of Saqqez city in order to illustrate the experiences of women in public spaces and the manner in which they utilize and negotiate these spaces within gender, class, and socio-spatial hierarchies. The phenomenological approach was selected to provide a more detailed and in-depth report of individuals' experiences, as one of the numerous qualitative research approaches to investigate women's lived experiences of urban public spaces. This research examined women who resided in Saqqez city and had encountered public spaces. Purposive sampling is the sampling method employed in phenomenology, which involves the selection of individuals who possess knowledge of the pertinent phenomena to facilitate the comprehension of the actual experiences of women in the public context. The descriptive phenomenological method of Collaizi was employed to analyze the research data, which was expanded to include 20 participants. The results of the study are presented in the following seven themes: “Public-Private Space Interaction,” “Spatial Boundaries,” “From Necessity to the Pleasure of Presence,” “Spatial Inclusion and Exclusion,” “From Presence Stereotypes to Spatial Resistance,” and “Sense of Place.” The 19 thematic categories that comprised “perception of the city and the ideal female model” were comprehensively described.
Political sciences
Mahmoudreza Rahbarqazi; Reza Mahmoudoghli
Abstract
The significance of gender equality among citizens lies in its potential to foster social justice, reduce inequalities, and promote democracy. This, in turn, establishes a socio-political environment that is favorable for the country’s development. This phenomenon is believed to be influenced by ...
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The significance of gender equality among citizens lies in its potential to foster social justice, reduce inequalities, and promote democracy. This, in turn, establishes a socio-political environment that is favorable for the country’s development. This phenomenon is believed to be influenced by a variety of factors, according to researchers. Online media appears to be a significant factor in the context of gender equality. The purpose of this research is to investigate the direct and indirect impacts of online media on gender equality by examining the cultural values of “people’s voice” and “choice.” The data used in this study is derived from the seventh wave of the World Values Survey, which included a sample of 1,499 participants from Iran. The results, which were acquired through structural equation modeling and partial least squares (PLS) analysis using Smart PLS software, suggest that online media has a direct, positive, and substantial influence on the inclination of citizens toward gender equality. Furthermore, the findings indicate that the cultural values of “people’s voice” and “choice” can indirectly increase citizens' propensity for gender equality through the use of online media. Thus, the results affirm that the empirical data supports and validates the theoretical model of this study. This study underscores the critical role of online media in the promotion of gender equality, illustrating its influence both directly and through cultural values that empower citizens.
economics
Mehdi Hajamini; Ameneh Zare; Abolfazl Dehghani; Masoud Nikooghadam
Abstract
In today’s world, the socio-economic statuses of women and men have evolved; however, the effects of masculine ideologies are still evident, particularly in developing and underdeveloped countries. The function of governments as a shield that protects the interests of men is widely believed to ...
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In today’s world, the socio-economic statuses of women and men have evolved; however, the effects of masculine ideologies are still evident, particularly in developing and underdeveloped countries. The function of governments as a shield that protects the interests of men is widely believed to be historically and institutionally related to this inequality of opportunities. As a result, the present paper has investigated the role of political structure and power on gender inequalities using two methods of variance analysis and random forest, as well as over 2500 observations from 94 countries between 1970 and 2020. For this purpose, Hofstede’s cultural dimensions and political rights and civil liberties indicators were implemented. Based on the variance analysis, two dimensions of democratic political structure were found to be significantly involved in the explanation of the disparity between gender development and gender inequality, particularly the primary difference between not-free and partly-free countries and free countries. In order to experience a society with minimal gender discrimination, it is imperative to prioritize civil liberties and political rights, as the random forest results also confirmed. However, the results concerning cultural characteristics are exceedingly susceptible to fluctuations and are contingent upon the sample or gender index . A policy trade-off between gender freedom and development is not presented to policymakers in developing and underdeveloped countries; rather, they are presented with an all-or-nothing choice. Reducing gender inequality and achieving a free political system are two aspects of the same coin.
economics
Saadolah Darabi; Hossein Mahmoudian; Majid Koosheshi; Hossein Raghfar
Abstract
The objective of this research is to compare the duration of unemployment among Iranian men and women who have visited labor centers. The current study is a secondary analysis, and the statistical population of the study consists of all job seekers aged 15 to 45 who have referred to job centers throughout ...
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The objective of this research is to compare the duration of unemployment among Iranian men and women who have visited labor centers. The current study is a secondary analysis, and the statistical population of the study consists of all job seekers aged 15 to 45 who have referred to job centers throughout the country from the beginning of 2013 to the end of October 2019. The study was conducted using the survival analysis statistical technique. The results of this study indicate that women experience longer periods of unemployment than males. The average duration of unemployment among job seekers aged 20 to 24 is shorter than that of other age categories. Job seekers who are married, divorced, or widowed are at a lower risk of unemployment than those who are unmarried. The risk of unemployment is highest among job candidates who lack education, while the second highest risk is borne by individuals with master's and doctoral degrees. The findings of this investigation suggest that the age and gender composition of the populace must be taken into account when formulating policies and overseeing the labor market. Given that women comprise half of the country's population, it is imperative to capitalize on this capacity, especially in the context of departing the demographic window and implementing strategies to reduce unemployment and establish stable employment. Furthermore, the role of job applicants in marriage, childbearing, and child training, as well as the limitations of job diversity, must be thoroughly considered and prioritized.
Sociology
omid ghaderzadeh; Freshte khairandish
Abstract
IntroductionDespite social and cultural changes in Iranian society, patriarchy still has a hegemonic position and is reproduced through gendered institutions, including the family.in Iranian Kurdistan, the family, as a social institution and one of the main sources of socialization, has significant sanctity ...
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IntroductionDespite social and cultural changes in Iranian society, patriarchy still has a hegemonic position and is reproduced through gendered institutions, including the family.in Iranian Kurdistan, the family, as a social institution and one of the main sources of socialization, has significant sanctity and importance and has played a unique role in the construction of gender identity.gender identification in the context of the family has been associated with the subjugation of women. Recent studies have shown the continuation of subjugation and inferiority of Kurdish women (Ghaderzadeh & Hosseini, 2017; Ghaderzadeh & Khalghi, 2017; Ghaderzadeh & Abdollahzade, 2022; Rostampour, 2013; Shahriari, 2014).gender socialization is one of the conceptual and theoretical constructs that lead the way in understanding patriarchy and women's inferiority. Socialization is a process through which people find gender identity. They learn what is expected of them because of being a woman or a man and how to express these characteristics. Due to the fact that most sociologists believe that gender differences have a social origin, understanding gender socialization is important for analyzing the status of women (Wharton, 2012:56).understanding the dimensions and institutional sources of gender socialization and revealing it,s vulnerable strains is the precursor to redefining the social status of women in different fields of society.the practical importance of addressing the issue of gender socialization in the context of Kurdistan society becomes more relevant when women are abused openly and covertly in various fields.honor killings and murder by father or husband, the daily representation of news related to the assault of women on social networks and it,s increasing growth indicate asymmetric relationships and the weakness of dialogical and emotional democracy in the context of the family.based on field evidence, the city of Sanandaj is facing significant examples of gender inequality and gender violence. Therefore, the main question of the current research is, according to women's narratives, how does gender socialization take place in Sanandji families? And what are the sources and agents of gender socialization?MethodologyUnderstanding gender socialization in the context of the family requires studying the real life situation; Therefore, qualitative methodology has been adopted and among the qualitative methods, thematic analysis has been chosen as a method and strategy of data analysis to understand women's narrative of gender socialization.due to the events faced by women in childhood and adulthood and after marriage, the field of study is focused on a sample of married and working women in Sanandaj. By narrating the details of their lives and the events that happened in their lives and those of others, women provide rich data based on which gender socialization can be understood .on the other hand, due to the background nature of gender socialization and influence of ethnicity, the field of study is limited to Kurdish women of Sanandji.the sampling of the present study was a combination of targeted sampling and sampling with maximum diversity. In this study, theoretical saturation was achieved after conducting 30 interviews. In this study, after collecting data through semi-structured interviews, data was analyzed and interpreted using the thematic analysis approach.ResultsOne of the dimensions of gender socialization is gender roles. to understand the gender roles, the participants were asked what they do as women at home? Why do men refuse to do the things that women do? by analyzing the themes, we found 4 main themes: “identification with home,” “instrumental roles,” “patriarchal order of care,” and “glass ceiling and the difficulty of promotion of working women”.the interviewed women defined themselves by housework and the home environment, and since childhood, girls' cooperation and companionship in housework has been expected.most of the women admitted to asking men's permission in various matters, and men's ignorance of their work or leaving the house without men's permission has been associated with men's annoyance and anger.restrictions in the field of interactions and not being allowed to travel with friends or travel without family were among the common experiences of the interviewed participants.women believed that there is not much difference between housekeeping and employment in offices and institutions, and in both areas, the position of women is not recognized, and women's ideas are confiscated by men, and women's activities are hindered by men.after “gender roles”, another construct that helps to understand gender socialization is “gender stereotypes” which are resistant to change.gender stereotypes are closely related to social roles and perpetuate gender inequalities by legitimizing gender norms and identity.regarding the gender stereotypes related to the presence of women in public spaces, we found two main themes: “genderization of public spaces” and “insecurity in public spaces and blaming women”.one of the central topics in the current research was understanding the personality dimensions of women. Based on the understanding of women, the two main themes of “expressive identity” and “genderization of work and education” have formed gender stereotypes related to women's personality.among the other topics investigated were gender stereotypes in the field of family planning and management, based on women's narratives, two main themes were reached: “risklessness and dependent decision-making” and “gender separation of family planning and management”.in order to understand the gender stereotypes related to choosing a spouse and marital relations, interviews were conducted with women regarding topics such as the process of marriage and choosing a spouse for children, having children, and marital relations. From the analysis of the themes, 3 main themes were obtained: “urgency and strictness in the marriage of girls”, “woman as a sexual object” and “woman as an honor”.the last subject under investigation was the recognition of the sources of women's socialization. Based on the data, “family and relatives” and “mass communication media” have formed the main sources of gender socialization of women.ConclusionOne of the distinguishing features of the current research was acknowledging the role of the family and especially the role of mothers in the continuation of gender inequalities through internalization and reproduction of gender roles and stereotypes. Participating women have actually perpetuated and consolidated gender roles and stereotypes by following the example of mothers.In addition, mass communication media along with family represent women in the framework of gender roles and stereotypes.Contrary to studies that have emphasized women's resistance to accepting conventional social identities, the findings of the present study indicate the weakness of gender awareness in kurdistan society.due to the dominance of patriarchal social and cultural structures, weak institutional support and exclusion from the labor market, women are unable to deconstruct gender stereotypes and redefine gender roles.still in kurdistan, a woman is associated with the honor and honor of the family, and women consider family issues as a personal and private matter.in order to understand gender roles and stereotypes as a social problem, it is necessary to sensitize the society and convince the members of the society about the harmful nature of gender socialization and in this way, women should be organized.the structure and system of male ideology is reproduced through gender socialization and has imposed expectations on women that have perpetuated gender discrimination and inequality; Therefore, according to Giddens, an emancipatory politics is necessary for women, and this implies the deconstruction of the patriarchal discourse, the horizontalization of couple relations, and emotional democracy in the context of the family.
Women's Studies
Maryam Ahmadinejad; Elahe Marandi
Abstract
Despite the accepted fact that the ideal family, as the foundation and main cell of society, has a direct impact on the progress of society, today, we are confronted with significant threats to the foundation of the family as a result of the disparity between the performance of certain societies and ...
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Despite the accepted fact that the ideal family, as the foundation and main cell of society, has a direct impact on the progress of society, today, we are confronted with significant threats to the foundation of the family as a result of the disparity between the performance of certain societies and moral-religious traditions. A hazard that has been significantly de-stigmatized in recent years is the unconventional and unnatural sexual tendencies of individuals toward their own sex. We have observed that numerous international authorities in their jurisprudence do not exhibit discrimination or inequality toward civil institutions that are established based on unconventional sexual tendencies, despite the strong and emphatic prohibition of religions, particularly Islam, against unconventional sexual tendencies. They equate these institutions with the sacred institution of the family. This unnatural perspective has had such a profound impact on them that, in addition to eliminating historical punishments for this immoral activity, they have criminalized opposition to homosexuality as hatred. This has advanced to the extent that certain countries have even acknowledged “marriage,” a term that is historically and naturally associated with relationships between men and women, for relationships that are based on aberrant sexual tendencies. This is despite the fact that homosexuality, or unconventional and unnatural sexual tendencies, has been regarded as ugly, disgusting, and unnatural throughout history. In Islamic teachings, it is also referred to as prostitution and is considered one of the major sins that has been assigned the most severe punitive measures.
Women's Studies
Amir Asgari; Sahebeh Masoudi; Maedeh Taghizadeh Tabarsi
Abstract
Women's empowerment is a critical topic included in a wide range of programs and policies of various institutions worldwide. Despite this, research in cognitive sciences, particularly regarding cognition and cognitive abilities, has often been overlooked in many of these policies. This research aims ...
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Women's empowerment is a critical topic included in a wide range of programs and policies of various institutions worldwide. Despite this, research in cognitive sciences, particularly regarding cognition and cognitive abilities, has often been overlooked in many of these policies. This research aims to bridge this gap by providing a framework for empowering women in governance based on cognitive science studies. It employs a two-step method comprising a scoping review and content analysis. The study's findings include 18 key elements of women's empowerment derived from cognitive studies and a conceptual framework. These results can guide experts, researchers, and policymakers interested in empowerment, governance, and women's issues in their decision-making processes. Additionally, this research advocates for the creation of a network of related concepts, facilitating collaboration and knowledge sharing.The significance of this study extends to applied research, aiming to connect different fields of governance and cognitive science. It highlights the importance of interdisciplinary approaches in addressing complex issues and identifies conceptual gaps that can inspire further research. By doing so, it opens new pathways for those interested in interdisciplinary studies, offering a comprehensive understanding of the interplay between cognitive sciences and women's empowerment. This comprehensive approach not only enriches the academic discourse but also has practical implications for policy and governance, ultimately contributing to more effective and inclusive empowerment strategies.
Management
mahdi filsaraei
Abstract
Women are more risk-averse and more conservative in making investment decisions.This research examines the relationship between the gender diversity of the board of directors and the investment inefficiency of companies listed on the Tehran Stock Exchange. The argument is that companies with gender diversity ...
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Women are more risk-averse and more conservative in making investment decisions.This research examines the relationship between the gender diversity of the board of directors and the investment inefficiency of companies listed on the Tehran Stock Exchange. The argument is that companies with gender diversity of the board of directors have lower investment inefficiency than companies without gender diversity of the board of directors, and the presence of female directors in the board of directors has a negative relationship with investment inefficiency.This research is quasi-experimental. Also, considering that the results of the research deal with solving a specific problem or issue, it is applied in terms of purpose and in terms of method, correlation analysis with regression approach. Considering that this research uses past information to test hypotheses, it is retrospective. In order to examine this issue, research hypotheses were selected based on a statistical sample consisting of 108 stock companies (based on systematic exclusion) during the years 2017 to 2021 (540 observations) and tested using multivariate regression models.The analysis of the research sample shows that there is a significant negative relationship between the gender diversity of the board of directors and investment inefficiency. The results also showed that board independence moderates the relationship between board gender diversity and investment inefficiency. But CEO tenure does not moderate the relationship between board gender diversity and investment inefficiency.
Anthropology
Narjes Roodgar
Abstract
This paper endeavors to elucidate and formulate the social dimension of the concept of gender using an exploratory and analytical approach, as derived from the theory of “Acquired Human” in transcendental wisdom. Gender is exclusively associated with femininity and masculinity in the works ...
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This paper endeavors to elucidate and formulate the social dimension of the concept of gender using an exploratory and analytical approach, as derived from the theory of “Acquired Human” in transcendental wisdom. Gender is exclusively associated with femininity and masculinity in the works of Islamic philosophers, which demonstrates the distinctions between the two sexes. The philosophical approach to gender definition necessitates the establishment of principles that can elucidate the relationships between social change and its impact on human identity. The foundations and principles of the theory of “Acquired Human” are capable of elucidating and clarifying this relationship with regards to the concept of gender in transcendental wisdom. In accordance with the principles of “Free Will,” “Substance Theory”, and the “Unity of the knowledge (Elm), the knower (Ālem), and the Unity of action and actor,” the actions and thoughts of an individual contribute to the formation of various aspects of their identity, including their gender identity. Behaviourism in Transcendental Wisdom also affirms that every gendered behavior initially acquires dimensions, which subsequently shape the gender identity of both men and women. Finally, the definition of gender identity is not neutral, as it is based on the principles of transcendental wisdom, despite the fact that the element of acquisition is a defining factor. The boundaries of its transformations are not limited to the confines of nature; they also play a role in the realm of anomalies.
Women's Studies
Zahra Sadat Mirhashemi
Abstract
In Islamic jurisprudence, domestic labor performed by women is not considered obligatory; therefore, the law grants them the right to demand compensation for their services.However, traditional culture disregards the rights of women; thus, the present study seeks to elucidate the impact and correlation ...
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In Islamic jurisprudence, domestic labor performed by women is not considered obligatory; therefore, the law grants them the right to demand compensation for their services.However, traditional culture disregards the rights of women; thus, the present study seeks to elucidate the impact and correlation between policy formulation to enforce the decree regarding the remuneration of female housewives, the enhancement of family strength, and the resolution of practical challenges pertaining to women's rights. The research employs a descriptive approach and utilizes documentary study methodology. Its findings suggest that the inadequate remuneration and status of women housewives in traditional society contribute significantly to various challenges, including discouragement from participating in economic endeavors beyond the household and a decline in the fertility rate. However, these issues can be mitigated through the judicious implementation of the policy derived from the right to demand wages that the Islamic legislator has incorporated. The housewife is a preventative measure that grants women financial security and independence, while also encouraging them to devote more time to their families and childrearing. Consequently, in light of population growth and the family-oriented development model, it is critical to contemplate the suitable framework and cultural basis for the complete adoption of the adage “housewife wage.”
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