Women's Studies
Jamileh Alamolhoda; parastoo alikhani; morteza rezaeizadeh; esmaeal jafari
Abstract
Goal: It seems that most of the theories of women's empowerment have been formed in accordance with the idea of feminism and based on the paradigm of gender and development, which is also influenced by the idea of humanism. Therefore, it is incompatible with the characteristics of Islamic societies and ...
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Goal: It seems that most of the theories of women's empowerment have been formed in accordance with the idea of feminism and based on the paradigm of gender and development, which is also influenced by the idea of humanism. Therefore, it is incompatible with the characteristics of Islamic societies and cannot be considered as an intellectual foundation for the empowerment of Muslim women: Some of these reasons are: 1- Moral values and spiritual aspects of human life are not very relevant. 2- Emancipation and relativism in defining sexual identity can destroy the dignity of women. 3- Dominance of some special values by advanced countries should not be accepted without considering local culture and norms. As a result, it becomes necessary to identify a set of principles derived from divine perception to act as a foundation for empowering Muslim women. The current research sought to identify these principles.Research method: What principles govern the Islamic understanding of gender issues? In response to this question, the researchers committed to the interpretation paradigm; Because in order to derive principles about gender issues in Islamic perception, one should also refer to the mentality and experiences of Muslim thinkers. The research question was raised in 8 focus group meetings with 32 Muslim researchers and thinkers who sought to expand Islamic perception in the matter of empowering Muslim women in their research or social activities. The role of the researchers in the focus group meetings was limited to encouraging the members to ask each other or comment on the experiences and views raised. Through open coding, the spoken evidence of the sessions was analyzed and through the participant feedback method, the validity of the findings was increased.Findings: Six principles were found as the governing principles of Islamic understanding of the concept of gender, which were: complementarianism, dynamics in time and place, social emotion, selectivity, equality in opportunities for excellence, and competitiveness. There are internal relationships among these principles. For example, complementarianism is one of the effects of competition avoidance, or social affection is a prerequisite for providing equal opportunities for excellence.Conclusion: The six principles obtained have a greater capacity than the three dominant-egalitarian-liberating mentalities for empowering Muslim women. The importance of context and environment, in addition to the failure of non-divine intellectual foundations in empowering women, can be counted among the reasons for this. Of course, rethinking gender according to an Islamic understanding has been the focus of researchers such as Abbasi and Mousavi (2014) and Qasimpour and Aliabadi (2017) and they have emphasized on referring to religious texts and rereading them correctly. However, the mentality and experiences of Muslim thinkers have not been analyzed. Identifying these principles can guide economic, educational, social, cultural, social, and political empowerment and act as an umbrella for the empowerment of Muslim women. Of course, the findings of this research cannot be generalized due to its qualitative nature, and in order to formalize one or more Iranian-Islamic intellectual foundations, it requires qualitative and quantitative efforts by other researchers as well.Goal: It seems that most of the theories of women's empowerment have been formed in accordance with the idea of feminism and based on the paradigm of gender and development, which is also influenced by the idea of humanism. Therefore, it is incompatible with the characteristics of Islamic societies and cannot be considered as an intellectual foundation for the empowerment of Muslim women: Some of these reasons are: 1- Moral values and spiritual aspects of human life are not very relevant. 2- Emancipation and relativism in defining sexual identity can destroy the dignity of women. 3- Dominance of some special values by advanced countries should not be accepted without considering local culture and norms. As a result, it becomes necessary to identify a set of principles derived from divine perception to act as a foundation for empowering Muslim women. The current research sought to identify these principles.Research method: What principles govern the Islamic understanding of gender issues? In response to this question, the researchers committed to the interpretation paradigm; Because in order to derive principles about gender issues in Islamic perception, one should also refer to the mentality and experiences of Muslim thinkers. The research question was raised in 8 focus group meetings with 32 Muslim researchers and thinkers who sought to expand Islamic perception in the matter of empowering Muslim women in their research or social activities. The role of the researchers in the focus group meetings was limited to encouraging the members to ask each other or comment on the experiences and views raised. Through open coding, the spoken evidence of the sessions was analyzed and through the participant feedback method, the validity of the findings was increased.Findings: Six principles were found as the governing principles of Islamic understanding of the concept of gender, which were: complementarianism, dynamics in time and place, social emotion, selectivity, equality in opportunities for excellence, and competitiveness. There are internal relationships among these principles. For example, complementarianism is one of the effects of competition avoidance, or social affection is a prerequisite for providing equal opportunities for excellence.Conclusion: The six principles obtained have a greater capacity than the three dominant-egalitarian-liberating mentalities for empowering Muslim women. The importance of context and environment, in addition to the failure of non-divine intellectual foundations in empowering women, can be counted among the reasons for this. Of course, rethinking gender according to an Islamic understanding has been the focus of researchers such as Abbasi and Mousavi (2014) and Qasimpour and Aliabadi (2017) and they have emphasized on referring to religious texts and rereading them correctly. However, the mentality and experiences of Muslim thinkers have not been analyzed. Identifying these principles can guide economic, educational, social, cultural, social, and political empowerment and act as an umbrella for the empowerment of Muslim women.
Women's Studies
Amir Asgari; Sahebeh Masoudi; Maedeh Taghizadeh Tabarsi
Abstract
Women's empowerment is a topic included in a wide range of programs and policies implemented by different institutions around the world. However, cognitive characteristics and research in the field of cognitive sciences, specifically regarding cognitive abilities, have been neglected in many of these ...
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Women's empowerment is a topic included in a wide range of programs and policies implemented by different institutions around the world. However, cognitive characteristics and research in the field of cognitive sciences, specifically regarding cognitive abilities, have been neglected in many of these policies and implemented projects. Empowering women and promoting gender equality are recognized as important factors for achieving sustainable development and reducing poverty around the world. Despite significant progress over the years, gender inequality still exists in various areas of life, including education, employment, health, and political activities. In order to solve these inequalities, it is important to understand the effective factors in their occurrence and provide solutions for them. One of the research areas that has attracted a lot of attention in this field, especially in recent years, is called cognitive science. Recent research has shown that cognitive science, through examining the mechanisms of the formation of mental concepts, and by combining it with behaviorism through the simultaneous examination of the mind, language, social behavior, and social technical systems, not only provides a clearer understanding of the way humans encounter various phenomena, but also makes available ways to analyze and improve them in different contexts.In this regard, this research provides a framework for empowering women in governance based on cognitive science studies using a two-step method that involves scoping review and content analysis. The results of this research, including 18 key elements of women's empowerment based on cognitive studies, along with the presented conceptual framework, aid experts, researchers, and individuals interested in the fields of empowerment, governance, and women in reaching their answers for policy-making and decision-making processes. The achievements also help to build networks among various related concepts for designing further applied research. One of the key benefits of the research presented in this study is that it emphasizes the importance of incorporating cognitive science research into policy-making and decision-making processes for women's empowerment. By understanding the cognitive mechanisms that underlie gender inequality, policymakers and experts can design more effective interventions and programs that address the root causes of these inequalities. This can lead to more sustainable and long-term solutions that not only benefit women but also promote overall economic and social development. Furthermore, by integrating cognitive science research into governance studies, it is possible to establish a more comprehensive understanding of the complex interplay between individual cognition and social behavior. This interdisciplinary approach can facilitate the development of more nuanced and sophisticated policies and programs that take into account the diverse contexts and experiences of women across different cultures and societies. Overall, this research highlights the immense potential of cognitive science research for achieving greater gender equality and empowering women around the world.The current research is also important in creating schemas of applied research with the aim of creating a connection between different fields of governance studies and cognitive science studies. It can open up conceptual gaps as well as paths for further studies for those interested in interdisciplinary studies, providing a wide range of topics and concepts
Women's Studies
Hossein Moshkabadi Mohajer; zeinab Moshkabadi Mohajer
Abstract
This study investigates the effect of some socio-economic factors on income, savings and employment status during the outbreak and spread of covid-19 based on gender segregation, between two groups of women and men using data from Mashhad-Iran. In this article, the data was collected by questionnaire ...
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This study investigates the effect of some socio-economic factors on income, savings and employment status during the outbreak and spread of covid-19 based on gender segregation, between two groups of women and men using data from Mashhad-Iran. In this article, the data was collected by questionnaire method and the regressions related to the status of income, savings and employment were analyzed using SPSS software. The statistical population of the research includes 1093 people, of which 523 are women and 570 are men. We aim to fill this gap in the literature and examine the effects of Covid-19 on gender inequality in income, savings and employment status using rich micro-data from a survey. This survey was conducted during the Covid-19 pandemic in September 2021. Considering that such a research has not been done in Iran so far, and in similar foreign researches, the effect of variables such as loans and socio-economic class has not been examined, in this respect the present research is innovative. Due to the fact that this disease has caused the most damage to the service sector, especially tourism services, and the economy of Mashhad is also dependent on this sector, therefore, in a case study, the effects of Corona on the economy of Mashhad city were investigated. It was given so that by identifying the effective factors in the reduction of income, savings and the worsening of the job situation and providing solutions, it is possible to get out of the existing situation in times of crises such as the Covid-19 pandemic provided in the shortest possible time. The results after the regression analysis at the 95% confidence level indicate that older people, tenants and households with more members have experienced a decrease in income and savings, and men are more affected than women. By improving the income class, education and socio-economic status, it is possible to reduce the damage caused by Corona, and in this context, the reduction in the damage of women is more than that of men. Therefore, it is in line with the researches of Palano et al. (2020), McGee et al. (2022), Biland et al. (2022), Dang (2020), Chi Bucari et al. (2020) and Ehlert (2021). Among different jobs, self-employed jobs were more damaged by Corona than government and salaried jobs. These results are supported considering that the major part of Mashhad's economy is services and generally tourism services, because according to the announcement of the relevant institutions, such as the Central Bank and the Tourism and Cultural Heritage Organization, this sector is the most damaged. It has suffered from the corona epidemic. Therefore, it is logical that the people who have been working in this sector, which are generally related to freelancers and salaried workers in the private sector, have experienced the most damage. The great desire to be employed in government jobs can be for the same reason. This issue is another innovation in the current research that was not observed in similar foreign researches, and due to the importance of employment in the private and public sector in Iranian society, it was discussed in this field. In this regard, occupational injuries and losses have been more in women than in men. Therefore, it can be stated that working women have more vulnerable jobs than working men, and when crises such as the Covid-19 epidemic crisis occur, they will suffer more occupational damage than men.
Women's Studies
Zahra Sadat Mirhashemi
Abstract
IntroductionThe family is the most sacred institution in terms of the holy law, whose members are under the umbrella of mental and physical security, and the woman is considered the most important member of this institution. In the culture and customs of many societies, women spend all or a large part ...
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IntroductionThe family is the most sacred institution in terms of the holy law, whose members are under the umbrella of mental and physical security, and the woman is considered the most important member of this institution. In the culture and customs of many societies, women spend all or a large part of their time and energy on doing household chores and managing and raising children.Carrying out such activities based on Sharia and law is not part of their duties and assignments, but normally, no salary is set for it. Therefore, there is no direct financial benefit for them from this way, for this reason, in many cases, due to this lack of financial independence and the lack of earning economic income independently, women are in need to meet their smallest financial needs outside the scope of alimony, and in many cases In these cases, no answer is given, or if they do, they face threats from the couple.On the other hand, based on the economic thinking that governs today''s world society that values people based on earning more, in the discussed issue, housewives do not have income despite doing household activities, and in some cases even with neglect and lack of income. Appreciation of other family members and society is faced, which causes lack of self-confidence and lack of value and induces the absurdity of activities. This is reflected in some field research. While in our jurisprudence and law, the right to demand wages is considered for doing the work that a woman does at home, so that if this ruling is implemented, the financial independence of the wife will be realized. But unfortunately, in the traditional culture, the demand for wages is not only not implemented, but its demand is not considered acceptable.According to Islamic jurisprudence, a woman''s work at home is not a duty, but rather a virtue that if she provides to the family for free, it will be rewarded, and if she wants to receive a wage for it, the law has given her the right to demand; But in traditional culture, women''s rights are ignored, and in some cases, demanding it is considered ugly; Therefore, the current research has been carried out with the aim of explaining the effect and relationship of policy making in order to implement the decree of receiving the wages of female housewives with the development of family strength and solving the problems of lack of financial independence and the absurdity of the activities of housewives. With regard to the ruling of the holy Shariah regarding the possibility of demanding exemplary wages, the question arises as to the role of politics in supporting the full implementation of Sharia rulings, especially the issue of exemplary wages, in solving the problems caused by the absurdity of activities and the relative lack of financial independence of housewives and solving What are the consequences? In order to answer the question, it is necessary and necessary to first examine the position of policy making in support of the Shari''a ruling of paying the ideal wage in solving the problems of the absurdity of the activities of housewives and solving the problem of women''s lack of financial independence and its consequences.Research method In this research, by using the method of describing and analyzing and collecting materials in a library form, the relationship between the ruling on demand for exemplary wages and the philosophy and policy of Islamic jurisprudence in the implementation of the ruling on exemplary wages in preventing and solving the problems presented is examined and the necessary suggestions are made in order to achieve It will be designed as desired.Research findingsIn Islamic texts, the activity of housekeeping is valuable, and according to Islamic jurisprudence, a woman''s work at home is not a woman''s duty, but rather a virtue that if she wants to provide for her husband and children for free, it will be rewarded by God, and if she wants, like other economic activities in If he receives a salary in return, the Shariah has given him the right to claim under the name of salary for the days of marriage.Among the women''s financial rights in Islam, the implementation of the ruling on women''s domestic work provides financial independence for women.In spite of the importance of housekeeping in Islam, unfortunately, housekeeping activities are considered worthless in the traditional culture and despite the right to demand wages from the Sharia, demanding it is considered ugly and indecent.Carrying out housework without pay by housewives has caused problems such as feelings of insignificance and emptiness and fatigue and desire to engage in economic activities outside the home environment and mistrust of their work in the society, and as a result, their mental and physical health is at risk. falls down. Therefore, according to research reports, the rate of depression in housewives is higher than that of working women.conclusionIf housekeeping is valued as it is valued in Islam, the major mental and physical problems of women in housekeeping will be solved.It seems that the philosophy of the ruling on demanding the ideal wage in the Shariah is in accordance with the needs of women and is a reason to prevent the problems of housewives, in addition to this, relative financial independence has been achieved for women and as a result, they feel empty financially and psychologically. and with material and spiritual support from the wife and the government, they act more effectively in the direction of strengthening the family foundation.Housewives turn to economic activities and employment outside the home to fill the gaps caused by the lack of importance and material and spiritual value to housework, which will reduce the fertility rate. While with the full implementation of the policy that the legislator of Islam (Sharia) has taken to include the right to claim the ideal wage, the problems of women''s lack of financial independence in the family and the absurdity of the activities of housewives are prevented, and through this way, independence and security Finances will be provided for women and it will increase women''s focus on family and raising children.
Women's Studies
Faeze Zamanian; Majid Vesalinaseh; Elham Forouzandeh
Abstract
Introduction: Female athletes often experience significant challenges and tensions with their identity as both athlete and female. Especially if they participate in sports that are more masculine. One of the most challenges for female athletes is related to their body. The body has an important place ...
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Introduction: Female athletes often experience significant challenges and tensions with their identity as both athlete and female. Especially if they participate in sports that are more masculine. One of the most challenges for female athletes is related to their body. The body has an important place in the athletic context because of the accurate execution of skills. In men's sports, an ideal athletic body should be bigger and stronger, which is very different from today's ideal body standards for female beauty. While female gender roles in Iran emphasize wifehood, motherhood, dignity, soft-speaking, gentle behavior, feminine dress and appearance along with chastity, female soccer players try to prevent opponents from advancing and creating opportunities for score goals. therefore, they do aggressive and violent actions such as cutting passes (tackle) and physical contact with the soccer players. soccer is known as a sport that inherently has a high risk of injury. Hence, masculine values and characteristics such as muscular body along with the characteristics of physical strength, competitiveness, violence and hardness and even simple appearance and masculine clothing are being strengthened in female soccer players. The requirements of soccer make female athletes perform behaviors that are historically associated with the male gender roles. Therefore, women who participate in male sports are sometimes assumed to be abnormal in society and transgressing social expectations of female gender roles. Since the gender roles of femininity and the athletic role of women in soccer are different, they may perceive incongruence or conflict of their athletic and feminine identities. Studies have shown that female athletes have perceived conflict in relation to their body image and investing in their appearance. The sport of soccer presents a unique context in which to study body management in the paradox between femininity and athletic identity, as soccer has been perceived as a masculine sport. Therefore, it seems female soccer players experience the tensions and challenges related to their body and muscular structure. female athletes try to make appearance changes to gain social acceptance by their bodies. Hence, the aim of this study was to investigate the body management in female soccer players’ negotiation of their athletic and feminine identities in and outside of sport. Method: In this research, the qualitative research method of phenomenological analysis was used. The constructions of athletic, femininity and the body are in the form of female lived experience. according to the religious, cultural and traditional context of Iran, these constructions are unique. Therefore, the hidden layers of women's attitudes and experiences in this regard should be explored by using the qualitative methods in which way women can be heard. To collect data, an in-depth and semi-structured interview was conducted by eight female soccer players (19-27 years old) on Iranian super league. At first, the sampling started by the familiar people, and after the emergence of the basic concepts, it was continued by the theoretical sampling method until the theoretical saturation was reached. All interviews were recorded and then handwritten line by line. Analysis of findings was done during data collection and after that. The interviews lasted an average of 60 minutes. The information obtained from the written interviews was analyzed. Findings: Data analysis revealed the categories and concepts in two general sections after coding including: 1- The attitude of the female athlete about body, 2- body management inside and outside the context of soccer. Some participants perceived their athletic and feminine identities to be compatible in both athletic and social contexts. In this group, a type of experience emerged as the perception of compatible identities in which revealing both athletic identity and feminine identity in both contexts. These group of female soccer players create kind of body management as “athletic femininity” both in and outside of soccer context. Other participants experienced that femininity and athleticism are incompatible. Three general experiences are used to deal with this incompatibility which is visible through their body management. 1- revealing the athletic identities in sport contexts, and their feminine identities in social contexts. 2- highlighting the feminine identity in both contexts. 3- highlighting the athletic identity in both contexts. Conclusion: In general, participants tried to reduce the pressure caused by the perceived incompatibility between their athletic body and the femininity body by choosing these kinds of body management that obtained in the present study. “Bem's gender roles” support these four “gender body management experiences” which perceived by female soccer players in the present study. In addition, the female athletes in this study may have experienced satisfaction with their athletic performance due to their body shape to similar norms of the ideal athletic body. However, they had perceived dissatisfaction experience because of femininity performance, especially in shape of upper body. furthermore, the type of body management that they chose was influenced by the feedback were received from the community, soccer team, romantic partner, family, significant others, sports model, coach, and media. It is suggested that the coach, significant others, role models and media to provide the most appropriate physical feedback for female athletes, to reduce the double pressures on them in relation to their bodies. Also, the female athletes who have perceived an athletic femininity congruent should be presented as a suitable role model for athletic body management. Data analysis in this study appeared that Female soccer players manage their feminine or athletic identity through appearance and body management such as clothing, makeup, hair and body manipulation, behavior, tone of voice, and gender role tasks for decrease the negative tensions and pressures from this conflict. In addition, it revealed an overlap between perceptions of the (in)congruence of their athletic and feminine identities and the type of body management in which used by female soccer players. Applying this strategy regardless of whether it is positive or negative is a way to reduce the pressures of conflicts of identity incompatibility. This study provides useful information to practitioners, sports experts, sport psychologists and sociologists to be aware of the psychological and sociological pressures caused by incompatibility between the athletic body and the femininity body for female athletes and to help them remain in professional sports.
Women's Studies
Mohammad Reza Ghaeminik; hoda mostafaei
Abstract
The changes and developments of women's identity have been one of the most important issues of Iranian society after facing the modern western civilization. To understand these developments, we can analyze the developments that tried to establish social order. In the contemporary period of Iran, although ...
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The changes and developments of women's identity have been one of the most important issues of Iranian society after facing the modern western civilization. To understand these developments, we can analyze the developments that tried to establish social order. In the contemporary period of Iran, although Reza Khan's idea of forced modernization started in the early 1300s, but almost with the beginning of the construction (development) programs (1327) during the period of Mohammad Reza Pahlavi and the peak of their implementation since 1341(third program), the social order Western capitalism is expanding significantly in Iran. In this article, we have tried to show, relying on the analysis of development programs especially since 1341, that the social order of Iranian society has faced many challenges and under these challenges, women's identity has also been subjected to these changes. Furthermore, we have used to the critical theory of the Frankfurt school, which was formulated in Europe at the same time as the implementation of the capitalist development programs in Iran, for analyzed the social condition resulting from the implementation of these programs in Iran and have paid attention the cultural situation regarding the female identity. However, our usage from this theory, due to the fact that it takes place in the historical context of Iranian society, is only focused on the relationship between cultural developments and the capitalist order; With considering the role played by religious forces in Iran, the response of Iranian society to this identity challenge is different from the response of the Frankfurt school to the same phenomenon in Europe. From this point of view, in this article, we will pursue the analysis of women's identity with the focus on cultural components under the cultural aspect of capitalist development programs. This attention will help us to find out how the cultural politics of the second Pahlavi tried to advance the hard and physical politics of Reza Khan Pahlavi with more success; This is despite the fact that most of the researches that have been carried out about women's identity in contemporary Iran have focused on Reza khan’s policy of unveiling and have not considered the policies of Pahlavi II. For this purpose, the representation of women's identity through the influence of cinematographic works as a part of cultural policies was researched in this article. In order to advance the goals of the article, the method of discourse analysis has been used with laclau and mouffe's approach. This method was chosen because, on the one hand, it is compatible with the critical theory of the Frankfurt School, and on the other hand, it can show the mutual relationship between the historical background affected by the development of capitalism in this period and the text of the movies. laclau and mouffe's approach was also adopted due to the consideration of social phenomena and the possibility of analyzing this phenomenon. In this approach, it considers not only language but all social phenomena in the discourse, and because of its abstract level, it has more constructivism and provides the possibility of analyzing this phenomenon in the historical period in question. We followed up the findings of this research in three historical stages; First, the formation of the second Pahlavi government and the coming to power of Mohammad Reza Pahlavi until the beginning of the first construction program (1327), second, the historical period of the implementation of construction (development) programs from 1327 to Mehrdad Pahlbod's ministry in the Ministry of Culture and Arts in 1343 and the period after that, the period of 1343 until the Islamic Revolution. After these cases, we also analyzed the new wave of Iranian cinema according to the topic. In the first period of time, the development programs were not yet discussed in its codified form, and during this period, due to the impact of the Second World War and the resulting conditions for the country, most foreign films were screened in order to protect the interests of the United States and England and in competition with the Germans. During these years, the establishment of cinemas increased and it was used to maintain and stabilize the government with advertising programs. These cases and other conditions that need more time to mention show the great impact of western culture on Iranian society through the cinema industry. It was after this period that development programs were begin and during these programs, cultural development was pursued through the promotion of some mentioned components through effective media such as cinema. By analyzing other historical periods, we found that in these cinema works, the government tried to use women and female identity as a tool, in the form of addressing sexual character or physical attractiveness and embodiment, in the form of the central discourse sign of "reducing the female identity to body and her appearances" and "inducing being modern with the disclosure of sexual appearances" will eliminate the traditional resistance of Iranian society against the imported culture of the Western bloc. During the formation of the new wave of Iranian cinema, which was influenced by the new wave of French cinema, changes were made in the style of films in opposition to Persian-films. Although Iranian new wave cinema was not able to break the common atmosphere of Iranian cinema, at least in terms of female identity, it tried to provide a broader meaning of female identity and based on more humane concepts. Therefore, it is possible to imagine the discourse sign of "the development of female identity in a new formulation" for new wave cinema. Overall, in terms of discourse analysis, a direct quantitative and qualitative relationship can be seen between the implementation of the capitalistic construction (development) programs of the Pahlavi period and the growing expansion of this representation of female identity. In other words, with the implementation of the development and construction programs of the Pahlavi period, both quantitatively and qualitatively, the representation of western female components in the cinema of this period increased and was defined in opposition to the components of Iranian Muslim female identity. In fact, the implementation of capitalistic development programs during the Pahlavi period was accompanied by the expansion of the representation of western female components and the destruction of traditional Islamic-Iranian female components and strengthened each other. In other words, the representation of female identity in the cinema of this period, from the beginning to the years leading to the Islamic Revolution, has been in an increasing trend towards reducing the identity of women to the body and her appearances, but the second Pahlavi state, especially in the Ministry of Culture and Art, this new female identity, which is influenced by the identity of the western woman, is drawn as a progressive identity and in line with development in a western way.
Women's Studies
moslem taheri; atefeh andarza
Abstract
One of the most important developments that occurred after the advent of Islam in the society of the era of descent was the changes in the rights of individuals, especially women.Women in the society of the era of the Prophet Muhammad (Blessings of God be upon him as well as peace) were deprived of the ...
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One of the most important developments that occurred after the advent of Islam in the society of the era of descent was the changes in the rights of individuals, especially women.Women in the society of the era of the Prophet Muhammad (Blessings of God be upon him as well as peace) were deprived of the minimum basic human rights, and the Qur'an has explained the rights for the female personality in social and family dimensions. A part of the Islamic Republic of Iran's constitution, which is based on Sharia texts, has established rights in some principles to protect mothers, especially during pregnancy, custody and inheritance. Although the rules presented in the Qur'an are general and do not address all the rules explicitly, but by using the general rules and relying on the Sunna of the Saints, peace be upon them, it is possible to infer the secondary rules according to the needs of any time and make them The title is documented and based on the Qur'an, and the government is obliged to preserve it. This research, using a descriptive-analytical method, examines the Quranic foundations of mother's rights with a social approach and with a special focus on clause 2 of Article 21 of the Constitution of the Islamic Republic of Iran.As the main source of guidance for Muslims, the Qur'an provides a comprehensive framework for understanding and supporting the rights of mothers in the Islamic framework and provides guidance on various aspects of life, including the rights and responsibilities of mothers.In addition to recognizing the rights of mothers in families, Islam emphasizes the importance of broader social support systems such as the establishment of institutions such as maternity hospitals, childcare centers and educational programs with the aim of empowering mothers and ensuring their well-being.This indicates the importance of ensuring that mothers receive the necessary support and resources to fulfill their roles effectively.By analyzing clause 2 of article 21 of the constitution, it is possible to understand its alignment with the Quranic principles regarding mother's rights.The social approach to maternal rights acknowledges that securing these rights requires a collective effort from the society as a whole.Indeed, it acknowledges that governments should develop policies and programs aimed at supporting mothers in fulfilling their roles effectively. By combining the principles of the Quran with the provisions of the constitution, societies can develop comprehensive strategies to protect the rights of mothers. These strategies may include implementing maternity leave policies, providing affordable child care services, promoting gender equality in job opportunities, and providing training programs on parenting skills as well as alimony, custody, inheritance and mother's job and judicial discounts. Maintaining these rights is necessary not only for individual women, but also for building a equitable and harmonious society.On the other hand, concerted efforts are needed to fill the gaps between theory and practice through increasing awareness campaigns and political interventions aimed at creating a suitable environment for mothers to grow.One of the most important developments that occurred after the advent of Islam in the society of the era of descent was the changes in the rights of individuals, especially women.Women in the society of the era of the Prophet Muhammad (Blessings of God be upon him as well as peace) were deprived of the minimum basic human rights, and the Qur'an has explained the rights for the female personality in social and family dimensions. A part of the Islamic Republic of Iran's constitution, which is based on Sharia texts, has established rights in some principles to protect mothers, especially during pregnancy, custody and inheritance. Although the rules presented in the Qur'an are general and do not address all the rules explicitly, but by using the general rules and relying on the Sunna of the Saints, peace be upon them, it is possible to infer the secondary rules according to the needs of any time and make them The title is documented and based on the Qur'an, and the government is obliged to preserve it. This research, using a descriptive-analytical method, examines the Quranic foundations of mother's rights with a social approach and with a special focus on clause 2 of Article 21 of the Constitution of the Islamic Republic of Iran.As the main source of guidance for Muslims, the Qur'an provides a comprehensive framework for understanding and supporting the rights of mothers in the Islamic framework and provides guidance on various aspects of life, including the rights and responsibilities of mothers.In addition to recognizing the rights of mothers in families, Islam emphasizes the importance of broader social support systems such as the establishment of institutions such as maternity hospitals, childcare centers and educational programs with the aim of empowering mothers and ensuring their well-being.This indicates the importance of ensuring that mothers receive the necessary support and resources to fulfill their roles effectively.By analyzing clause 2 of article 21 of the constitution, it is possible to understand its alignment with the Quranic principles regarding mother's rights.The social approach to maternal rights acknowledges that securing these rights requires a collective effort from the society as a whole.Indeed, it acknowledges that governments should develop policies and programs aimed at supporting mothers in fulfilling their roles effectively. By combining the principles of the Quran with the provisions of the constitution, societies can develop comprehensive strategies to protect the rights of mothers. These strategies may include implementing maternity leave policies, providing affordable child care services, promoting gender equality in job opportunities, and providing training programs on parenting skills as well as alimony, custody, inheritance and mother's job and judicial discounts. Maintaining these rights is necessary not only for individual women, but also for building a equitable and harmonious society.On the other hand, concerted efforts are needed to fill the gaps between theory and practice through increasing awareness campaigns and political interventions aimed at creating a suitable environment for mothers to grow.One of the most important developments that occurred after the advent of Islam in the society of the era of descent was the changes in the rights of individuals, especially women.Women in the society of the era of the Prophet Muhammad (Blessings of God be upon him as well as peace) were deprived of the minimum basic human rights, and the Qur'an has explained the rights for the female personality in social and family dimensions. A part of the Islamic Republic of Iran's constitution, which is based on Sharia texts, has established rights in some principles to protect mothers, especially during pregnancy, custody and inheritance. Although the rules presented in the Qur'an are general and do not address all the rules explicitly, but by using the general rules and relying on the Sunna of the Saints, peace be upon them, it is possible to infer the secondary rules according to the needs of any time and make them The title is documented and based on the Qur'an, and the government is obliged to preserve it. This research, using a descriptive-analytical method, examines the Quranic foundations of mother's rights with a social approach and with a special focus on clause 2 of Article 21 of the Constitution of the Islamic Republic of Iran.As the main source of guidance for Muslims,
Women's Studies
Golamreza Tabrizikahou; sahar Tabrizi; maliheh Boroumand Mahmoudabadi
Abstract
Introduction: Today, the number of female heads of households is increasing all over the world, including Iran, and everyone agrees that they are a vulnerable group that needs to be supported. Support that is often provided by family, friends, and governmental and quasi-governmental institutions. But ...
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Introduction: Today, the number of female heads of households is increasing all over the world, including Iran, and everyone agrees that they are a vulnerable group that needs to be supported. Support that is often provided by family, friends, and governmental and quasi-governmental institutions. But it seems that more important than these supports is the perception of the female heads of the household about these supports. This study was designed with the aim of investigating the perception of these women about social support.Method: In this research, which was conducted using the phenomenological method, 21 participants were selected in the fall of 1400 from among the women heads of households in Mashhad city using a targeted method and maximum distribution until theoretical saturation was reached. Then the participants told their stories about these supports during a semi-structured interview. After the completion of the interview phase, all the narratives were carefully implemented and coded to provide the necessary background for comparison, classification and recognition of differences. Again, the extracted classes were examined to see if they have sufficient descriptive power and implications for the data. The process of modification and revision continued until it seemed that the modified classes were compatible with the interview data. Then the above classes were examined with the aim of drawing the result space.Findings: The findings show that basically, women heads of households are supported by three sources, which are family, friends, and governmental and semi-governmental institutions; who provide these supports in the form of emotional, instrumental, informational and financial support based on the proximity to the recipient.The family offers them emotional and economic support, but opposes their presence in the public arena. Friends offer a wider range of support to these women, which include emotional, advisory, economic, occupational and spiritual support. Also, government departments and non-governmental organizations, in addition to economic aid, help to develop their professional skills by holding empowerment courses. This is while the economic assistance of these institutions, if it is not consistent with the perspective of poverty alleviation, provides reproduction of poverty and debt crisis for many of these women. The interviewees believed that the support of strangers would put them under suspicion, so they avoided being close to any source of support that might harm them. Also, mistrust, instability and poisoning of the atmosphere have cast a shadow on the lives of the majority of them. The majority of female heads of households, in order to receive emotional support, their priority was to go to family and friends, and some of them turn to official institutions to receive economic support. However, the cultural consequences of widowhood, divorce, or celibacy cause most of their interactions to be with women; And almost all of them do not trust men and in most cases they want temporary presence and "living apart" just to meet their needs. Therefore, the mistrust, instability, and poisonous nature of the relationships, especially the relationship with the opposite sex, cast a shadow in their request for support from all three sources of family, friends, and government institutions, and provide the basis for the appearance of contradictory perceptions of these supports. The two main axes of "trying to distance" and "rethinking relationships" cover their perception of receiving support. Due to lack of trust, some try to distance themselves from others and minimize their level of communication in this plagued atmosphere; And some others have created a kind of rethinking in receiving social support, ignoring the look and judgment of the people around them and looking to meet their needs. On the other hand, now the majority of female heads of households have transferred their links to groups in cyberspace; But the concerns of the real world are still there for them, with the difference that the virtual space has increased their power of bargaining and choice. At the beginning of the loss of a spouse, widows mostly need emotional support, and as the mourning period passes, they show their financial, instrumental and informational needs. Divorced women also need more emotional support at the beginning of separation and then other support; this is while single women prioritize financial, instrumental, informational and finally emotional independence respectively.The results showed that the society defines a new identity for the women who have become the head of the household, and therefore they define their relations with the society in a special framework that they mostly do not benefit from. The feeling of rejection and isolation, pity, alienation, insecurity and discomfort are among these consequences. In such an environment, these women try to use various solutions such as hiding their guardianship, returning to their paternal family and defining new relationships, distorting social relations and restoring their identity and overcoming the anxiety and psychological disturbance caused by guardianship. . Such a lived experience, on the one hand, isolates and rejects them from within their group, but on the other hand, it forces them to expand the radius of their social relations to secure a living and establish new relationships with outside their group. Discussion:Naturally, social class is a determining factor in obtaining the opportunities and facilities that people have and can be the source of different inequalities (Torabi et al., 2016), therefore being in a social class is an inevitable part of people's identity and therefore to a The meaning of social class penetrates deep into the psychological system and forms a part of how one feels about oneself and others. It seems that ever since the theories and literature related to women heads of the household have been formed, it has been happening that the examination of their perception in their social class and the feelings that come along with it has been an omitted element. Is. However, examining individuals in social class is important because it is a source of inequality. In this direction and in the context of time, family, friends and governments have tried to promote women heads of households who are in lower classes to higher classes with their support. Many of these studies show that basically the dissolution of the marital relationship is a stressful stage in the life of every female head of the household (Bastos, 2009). Because when a woman takes charge of the family, she has to draw a new identity for herself and start "redefining the relationship with the world outside herself" and adapting to the new situation. Going towards his family, friends and official and unofficial institutions and redefining the people he used to hang out with are among his new relationships. According to Kaufman (2015), even now social relations are expanding towards an unreal world; therefore, some of these women turn to activities in cyberspace, a space that is full of structural contradictions for them, just like the real world. The narrative of women heads of households about social support showed that women heads of households tend to be supported by family and friends. This result confirms the idea of Habermas who says: Basically, a distinction should be made between the rationality of the social system (official body) and the rationality of the life world (informal groups).
Women's Studies
Mahnaz Farahmand; Somaieh Saadatifar; Fatemeh Danafar
Abstract
Children are the most vulnerable groups in society, and their adult standing is profoundly influenced by their formative experiences, mindset, and quality of interactions.The aim of the current research is to investigate the lived experiences of the childhood of imprisoned women and its continuation ...
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Children are the most vulnerable groups in society, and their adult standing is profoundly influenced by their formative experiences, mindset, and quality of interactions.The aim of the current research is to investigate the lived experiences of the childhood of imprisoned women and its continuation in their current situation. This research is a qualitative study and has been conducted using hermeneutic phenomenology method.The data of the study was collected using the theoretical sampling method with 25 women prisoners in the city of Karaj, with in-depth interviews, and finally, the collected data were encoded and analyzed in the form of 6 main themes and 24 sub-themes.The results of the research show that the experiences of insecurity, regret and failure, homelessness and lack of family support are among the adverse childhood experiences of imprisoned women.The interpretation of the imprisoned women from their childhood is as a dangerous life world, which continues in adulthood with the continuation of mental turmoil, stress and aggression, the continuation of childhood actions, delinquency and connection with the networks of deviation, the continuation of a tense family, incompatibility with the spouse and the absence of maternal affection.They believe that, like other children, they have not been able to use their capacities and have been abused by their parents and close friends. According to them, the prison and the violation of their adulthood is the continuation and repetition of their childhood violations. Finally, it is suggested to provide the necessary training by the responsible organizations, including mass media, family support centers, counseling, etc., in order to improve the mental health, increase awareness, and improve the performance of imprisoned women.
Women's Studies
Parvaneh Alaie; Maryam Hokmabadi Goshuni
Abstract
In recent years, due to the decrease in the rate of childbearing, efforts have been made in the policy system, among which we can mention the plan for the youth of the population and support for the family approved in 2019. The limitation of screening is mentioned in this project. The purpose of this ...
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In recent years, due to the decrease in the rate of childbearing, efforts have been made in the policy system, among which we can mention the plan for the youth of the population and support for the family approved in 2019. The limitation of screening is mentioned in this project. The purpose of this research is to identify the individual-social considerations of eliminating the screening of pregnant mothers before the birth of a child. The method is qualitative and its approach is phenomenology. The data was collected through semi-structured interviews with mothers who have a disabled child and who visited the rehabilitation center for speech therapy and occupational therapy classes. The data were classified into two groups, individual and social. Individual issues include educational problems, lack of information and ignorance, feelings and emotions, communication issues. The social part includes social labeling and social support. As a result the presence of a sick child in the family has many effects on all aspects of the life of the family members, especially the mother. It is hoped that the results can be effective in reducing public concerns in such a way that policies related to population increase work more successfully and The psycho-social challenges of the screening of pregnant mothers before the birth of the child should be better answered. In the end, the efforts made will be reflected in the increase of healthy population, Until the correct legislation is realized in line with the interests of the nation and the government.
Women's Studies
Ahmad Kalateh Sadati; Fatemeh Adelkhah; Faezeh Shamsaddin Qotrom
Abstract
Puberty is a biological, complex and a social constract phenomena which is experienced diffently among girls. Daughters with Single Fathers can have a different experience of puberty. This issue can be related to the quality of the father's and other family members' interaction with the girl's puberty. ...
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Puberty is a biological, complex and a social constract phenomena which is experienced diffently among girls. Daughters with Single Fathers can have a different experience of puberty. This issue can be related to the quality of the father's and other family members' interaction with the girl's puberty. In the absence of mothers, daughters of Single Fathers have several problems. They don’t have a clue and a pattern of female for a successful passage through puberty. The main question of the current research is to explore the experience of puberty among daughters of Single Fathers. For this purpose, the challenges of the health behaviors of these groups’ daughters during menstruation, their understanding of puberty and their experience about the subject were also studied under the main objective. This is a qualitative study that was conducted in 2022-2023 in Yazd. The participants are 10 girls aged 13-16 from Yazd who have lived with their father for more than 6 months. Sampling was done purposefully in schools. The participants cooperated with us voluntarily, in order to achieve maximum diversity, the samples were selected from different schools. Data were collected by semi-structured interviews in the teachers’ room. Using thematic analysis method for data analysis. Using the theme analysis method, the patterns and themes in the qualitative data were identified. The explored themes of the research showed that puberty and its experience among the daughters under fathers’ custody is a masculine thing which is related to the way the father behaves. The experience of puberty is closely related to the father's behavior. This means that the father's attitude and behavior in this field can bring different experiences for the participants. Fathers who try to understand the issue correctly and accept it and are in line to support their daughter, help a lot to accept the issue in their youth. Unlike those fathers who are indifferent to the issue and neglect it, he has turned puberty into a problematic phenomenon in which the girl experiences a sense of shame and secrecy, and in some cases, a decrease in self-confidence and disgust from this natural phenomenon. The three themes which explored are: supportive father, neglectful father and problematic puberty. The experience of puberty among girls with fathers’ custody is more related to the father's point of view and the role of fatherhood. This shows that in these cases puberty experience is more social than biological. In fact, the girl's puberty experience is a social, masculine and paternal thing that is related with social and cultural values. The problematization of puberty and menstruation in families where the mother is not present and the society is taboo is more, which is the result of lack of knowledge about the natural mechanism of the body, necessary care during menstruation, etc. It is suggested that due to the expansion of single-parent families especially fathers, education about puberty and menstrual health should be promoted in schools, educational booklets for girls and fathers about menstruation should be published, and open and honest communication between fathers and daughters should be encouraged.
Women's Studies
Hamideh Dabbaghi; Kosar Mohammadi; Somayeh Jamshidi
Abstract
The division of domestic labor or the distribution of responsibilities and necessary tasks for maintaining the home and family members has historically evolved since the industrialization period and has had important as a social phenomenon in academic discussions since the 1970s. Social and economic ...
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The division of domestic labor or the distribution of responsibilities and necessary tasks for maintaining the home and family members has historically evolved since the industrialization period and has had important as a social phenomenon in academic discussions since the 1970s. Social and economic contexts have always influenced the relationships and interactions between men and women and their gender roles in the family. They have regulated the relationships between them throughout the history of family development. This paper describes the women's experience of domestic labor division with their husbands in the family. In addition, analytical concepts such as gender equality in the division of domestic labor, economic dependency, and gender deviation neutralization (in gender roles) under the theory of relative resources have been used. Also, the thematic analysis method and semi-structured interviews with 15 women, including employed women and housewives in the age groups of 20 to 60 years used in this paper. Then interviews were analyzed by Max QDA 2018 software to extract the relationship pattern of couples in the division of domestic labor. The findings indicate the extraction of 2 main themes of non-participation in the division of domestic labor and participation in the division of domestic labor, seven sub-themes including stubborn femininity, hegemonic masculinity, favorable or unfavorable obvious challenge, economic triangulation, passive/hidden resistance, gradual participation of men. and equality in relations, and 228 concepts. stubborn femininity or hidden feminism theme refers to the power and dominance of women in the family. The second theme refers to self-sufficiency because of absence of a man at home, the man's imprisonment, the man's incapacity, or the death of a man are forced to take care of and breadwinner. In relationships based on persuasion, women accept more tasks because of some reasonable evaluation of men’s function during other areas. The economic triangulation of women is a form of the relationship between men and women when they are equal in strength and power. Women’s hidden and passive resistance gradually causes men to participate in household chores. In gradual participation, men learn to participate in household chores through socialization from the group of relatives and friends and the assignment of partial and incremental tasks from the woman to the man. The last theme of couples' relationships is based on the understanding or extensive participation of men and women in household chores which ends to equal involvement. Both men and women try to participate intellectually, emotionally, psychologically, and behaviorally and experience gender roles as much as possible. The variety of types introduced in the Iranian family shows the change and evolution in the traditional Iranian society and the agency and rethinking by women in gender roles and the division of conventional domestic work.However, regarding the causes and contexts of the formation of this ideal relationship between the studied couples, it is not possible to refer to foreign studies and the experiences of women in other countries, such as Eastern European countries and France, which are based on egalitarian ideas through the promotion of women's participation in the workforce or countries with family policies such as Norway and gender ideology, he said. Instead, the ethnic, cultural, and social diversity under the macro-policy strategies in the field of the Iranian family under Islamic thought and influenced by the characteristic of collectivism in the Iranian culture creates a different experience for Iranian women and can be a debatable issue in future studies. But what can be accepted without a doubt is that Iranian women are entering a process of rethinking the division of work and power in the family and the beginning of the process of redistributing family responsibilities.
Women's Studies
Atefeh Rahmani; Mohsen Badreh; Zahra Mirhosseini
Abstract
Suicide is one of the oldest phenomena of human societies, and since it must be studied and understood within the framework of social psychology of each society and its sub-communities, so far an important part of social studies of suicide has been focused on suicide in nomadic and rural areas. For several ...
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Suicide is one of the oldest phenomena of human societies, and since it must be studied and understood within the framework of social psychology of each society and its sub-communities, so far an important part of social studies of suicide has been focused on suicide in nomadic and rural areas. For several years, the significant number of suicides and especially women's self-immolations in the Dishmuk region of Kohgiluyeh and Boyar Ahmad provinces has been widely reflected in the media. This research sought to study and investigate suicide in this rural-nomadic area by using the qualitative method of phenomenology in Georgi's style and using semi-structured interviews. The research sample is purposeful and consists of people who have had an unsuccessful suicide or one of their relatives has committed suicide leading to death. In understanding the interviewees' perceptions of the causes and contexts of suicide attempts in this region, the researchers divided them into five main categories: 1) lack of knowledge and life management skills; 2) lack of satisfaction with private life; 3) reaching a feeling of dead end and getting stuck in social life; and 5) the personal aspects and the superficiality of some religious beliefs have been reached, each of which has been separated into more detailed concepts in the findings section and documented with quotes from the interviewees. Finally, these categories are compared with some of the theoretical literature on suicide, and the authors provide suggestions for suicide prevention.
Women's Studies
Hadieh Parhizkar; Azar Alimohammadi; Sediqeh Tahereh Asadzadeh; Maryam Hashempour Sadeghian
Abstract
The purpose of the current research is to review and analyze the qualitative studies conducted in the field of abused women. In this regard, all scientific-research articles with the keyword "poor-Supported women" in the time period of 2005 to 2000 were extracted from the academic-scientific database ...
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The purpose of the current research is to review and analyze the qualitative studies conducted in the field of abused women. In this regard, all scientific-research articles with the keyword "poor-Supported women" in the time period of 2005 to 2000 were extracted from the academic-scientific database of Jihad University and the Normagz document database. In the following, 34 articles were selected for data extraction and further investigation and were studied by documentary, library and meta-analysis methods. Based on the findings of the current research, the studies conducted in this field include two main orientations of psychology and sociology; So that other aspects of the life of this group of women, including economic and political, are examined under these two categories. A group of these studies analyzed theoretically and presented models to identify the problems of poor-Supported women in order to reduce their problems using intervention methods, and another group focused on strengthening the morale and creating a positive image in poor-Supported women through increasing positive views from an empirical point of view. The findings of this study in two aspects of psychology and sociology show that these women need psychological, social and economic support and empowering them in the mentioned dimensions will improve their quality of life and reduce their social suffering. Based on the theoretical achievements of this research, it seems that the policy makers should revise the laws and social rulings related to these women based on a comprehensive definition of abused women.
Women's Studies
Mohammad Reihani; Shahram Abdi
Abstract
This study aimed to design a strategic plan for championship women's sports development in North Khorasan province. The present study was applied in terms of descriptive-survey research method in terms of purpose and mixed (quantitative and qualitative) in terms of data collection. The statistical population ...
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This study aimed to design a strategic plan for championship women's sports development in North Khorasan province. The present study was applied in terms of descriptive-survey research method in terms of purpose and mixed (quantitative and qualitative) in terms of data collection. The statistical population in the qualitative and quantitative part included the managers, deputies and experts (general sports and youth department of North Khorasan province, sports and youth department of Bojnord city, sports association of the province and sports clubs of the province) university professors in sport sciences of the province, championship sports coaches and female champion athletes of North Khorasan province. The statistical sample consisted of 14 members in the qualitative section and 23 members in the quantitative section. The sampling method in the qualitative and quantitative sections was purposeful. To collect data, a semi-guided exploratory interview method and a questionnaire were developed to obtain strengths, weaknesses, opportunities and threats and to prioritize the developed strategies and statistical analysis from a framework called the Model Strategy Development Framework, SWOT-ANP model used. The results showed that the championship sport of the province women has 9 strengths, 16 weaknesses, 11 opportunities and 13 threats and a total of 17 strategies; competitive strategy was dominated strategy in this research.The most important strategy in the development of championship sports for the women of North Khorasan province is developing guidance and support programs for the development of women athletes from beginner to advanced, and it is suggested that the officials and custodians of sports in the province should pay special attention to the strategies obtained from this research.
Women's Studies
Fariba Alasvand
Abstract
The issue of justice is one of the wide-ranging and challenging issues that, despite the complex texts about justice in Western sources, the Islamic approach to it is weak. Studies show that despite the importance of justice in political and social jurisprudence, theoretical dimensions that lead to systematization ...
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The issue of justice is one of the wide-ranging and challenging issues that, despite the complex texts about justice in Western sources, the Islamic approach to it is weak. Studies show that despite the importance of justice in political and social jurisprudence, theoretical dimensions that lead to systematization or trend-setting structures have not been raised and strengthened in this approach. Except for some of the books and articles that have been published in the last two decades and presented good comparative studies that can inspire new researches, most of these studies are still involved in issues such as knowing or not knowing the rules of justice, justice as a criterion for Friday and congregational imamate., the difference between the sharia and customary meaning of justice, criticism of women's rights and duties with the measure of justice and the like. Therefore, a research that proposes to strengthen those theoretical dimensions of justice that leads to pragmatism and structuring about it is necessary. Therefore, this article aims to strengthen this dimension and to present the necessities that are necessary in organizing a pragmatic theory of justice, and because in the last century, one of the challenges of justice, especially its Islamic approach, rights and benefits Social is for women, the field of investigation and comparisons has been placed on the issue of justice for women.Weighing each ruling with justice means to consider justice as the criterion of all of them or the legislative goal of all of them. Although such a statement is not approved, it is necessary to fill the empty space of mandatory rules with fair laws and legislate fair laws in the administration of the country and governance. As some authors believe, if the rulings in the laws of the Islamic Republic are in accordance with the explicit text of the Qur'an and frequent hadiths, they are the same revelation and cannot be criticized by the standard of justice, but in the case of other laws, if the revelation is silent, they are evaluated by the standard of justice. As a result, if justice is a criterion in some of the laws of the country, among the most important topics in this regard is the processing of the theory of justice, which includes clear theoretical and practical aspects as a strategy for managing society. Although these dimensions have been the focus of domestic researchers in the studies of the last two decades, they need to be explored more and focused on micro-issues. In the path of transition from the praise of justice in its religious studies to practical theoretical processing, one should know what is the most important theoretical and practical challenge of justice in this field. This is the main question in this article. To answer this question, the author's effort is to present one theoretical consideration and two practical considerations in the theorizing of justice centered on women. The theoretical consideration deals with the challenge of the inequality criterion, and the practical consideration deals with the two issues of perception measurement and indexing for justice, and in all cases, it focuses on the issue of women. After collecting the necessary data, the method of the article is content analysis and a documentary and fundamental article.
Women's Studies
Nasimosadat Mahbobi Sharyat Panahi; Mahdie Mohammad taghizade
Abstract
Nowadays, social development is a concept of great importance for social theorists. One of the key indicators of development is the amount of active participation of non - governmental organizations due to the fact that one of their significant roles is to take care of quality of life of all people. ...
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Nowadays, social development is a concept of great importance for social theorists. One of the key indicators of development is the amount of active participation of non - governmental organizations due to the fact that one of their significant roles is to take care of quality of life of all people. Regarding this, social development of nations depends on non - governmental organizations ’s participation in advocacy of rights of social groups and deprived individuals. Given that social support for families at risk of social damage has been related to individuals’ responsibility and accountability on one hand and social rights of individuals on the other hand. Based on this perspective non - governmental organization’s participation and studying their challenges can facilitate supporting these families. So, this paper as a qualitative study scrutinizes non - governmental organization’s participation in realization of social support for vulnerable families. This study was carried out with qualitative Approach with Content Analysis Method. In the present study, samples were selected using target sampling. For this method shows the selection is purposeful and crucialFor this purpose, 20 women working in the women's social sector were selected through targeted sampling from 50 women based in Tehran working in this field. The first list of all non - governmental organizations was received from the Vice President for Women and Family. Therefore, 20 women working in the women's social field were selected through targeted sampling among 50 women working in this field based in Tehran. In total, according to the elaboration and acceptance of the interview, 10 non - governmental organizations were analyzed in the research, the interviews continued until information saturation, up to more interviews did not give the researcher any new information and did not suggest a new category. It was important that women were represented in the samples as voluntary participation in the area of family and injury is generally welcomed by women and women play a more important role in this matter. From this point of view, being a female was an important indicator for the research to obtain data from the highest participation group.The main question of the present study is, what are the challenges in the participation of the non - governmental organizations in the access of families to social services? The repetition frequency was also compiled based on the repetition in the interviews for each finding. The highest frequency of repetition in intra-organizational challenges included economic problems, managerial weakness, and unfamiliarity with members' cooperative work coordinates, respectively, and the lowest frequency was dedicated to insufficient awareness, knowledge, and expertise in the field of vulnerable families. Also, the highest frequency of repetition in extra-organizational challenges, respectively, includes a charitable perception of the activity of non - governmental organizations and a political perception of the activity of non - governmental organizations in the field of damage, and the lowest frequency of repetition in extra-organizational challenges is simultaneously due to the weakness of networking in non - governmental organizations and lack of transparency. It has a legal structure.The results of the research emphasize that it should be noted that the participation of farmers cannot be seen only in a linear spectrum of zero and one, but based on the type and manner of their activity, the amount of their participation should be based on a spectrum with two ends from passive participation to active participation.From this point of view, the activity of non - governmental organizations will be defined from an active participation to a passive participation, and in between, there will be semi-active and without any doubt semi-passive, etc. Also, the findings of the research indicate that in the field of education, the activity of non - governmental organizations is active participation, but in the field of gender politics, this participation tends to be passive. It should be noted that education has been given more attention by non - governmental organizations not only as an aspect of social services, but also as a tool for the realization of other aspects of social services used by them to achieve their goals. So, this kind of the participation of the non - governmental organizations is not properly and efficiency in the field of for vulnerable families.
Women's Studies
Yahya Bouzarinejad; Abolfazl Eghbali
Abstract
In social studies, reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. reference groups, models, and effective methods of living are among the most significant elements ...
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In social studies, reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. reference groups, models, and effective methods of living are among the most significant elements contributing to the introduction of ideal lifestyle types across different societies. Iranian society considers religion and religious leaders among the most effective models and references for determining lifestyles. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Iranian society considers religion and religious leaders among the most effective models and references for determining lifestyles. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Consequently, it appears that explaining and introducing religious lifestyle patterns in relation to history and the practical behavior of religious elders and innocents (PBUH) may have a substantial impact on determining and directing Iranian lifestyles. Accordingly, studies conducted on the level and quality of religiosity in Iranian society demonstrate religious patterns in personal relationships among Iranians. Consequently, it appears that explaining and introducing religious lifestyle patterns in relation to history and the practical behavior of religious elders and innocents (PBUH) may have a substantial impact on determining and directing Iranian lifestyles. Considering Hazrat Zahra's (S.A.) practical behavior as a transhistorical model, the model of Muslim women can be derived in many aspects of their personal, family, and social lives. Thus, this article attempts to interpret their practical behavior from a gender identity and femininity perspective. This study uses a documentary methodology and authentic texts were used for data collection. This study uses a documentary methodology and authentic texts were used for data collection. On the basis of the ontological, anthropological, religious-cognitive, and Islamic epistemic values, the present study identifies the components of femininity in the context of hijab, modesty and immaculacy, wifehood, motherhood, housekeeping, and meaningful social and described a female narrative of her traits and personal, family and social life.. And each Some of them have been reviewed historically in the practical conduct of Hazrat Zahra (S.A.) and described a female narrative of her traits and personal, family and social life. practical conduct (SIRAH) is a reference for many questions and issues of today's era, and referring to them can be a guide for people of science and thought, as well as policy makers of the country in various fields. Therefore, it is suggested that the study of practical conduct (SIRAH) should be placed on the agenda of the research people and the scientific community of the country.
Women's Studies
Nahid Salimi
Abstract
Policy-making is a tool in the hands of rulers to turn the objective challenges of society into scientific problems and solve them. Therefore, it is worthwhile to benefit from the transition policy from the point of view of the target community as a large and significant part of actors and stakeholders ...
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Policy-making is a tool in the hands of rulers to turn the objective challenges of society into scientific problems and solve them. Therefore, it is worthwhile to benefit from the transition policy from the point of view of the target community as a large and significant part of actors and stakeholders in the decision-making process. Meanwhile, women, as a vital part of the active body of society and direct involvement with the dynamic institution of the family, play a crucial role in recognizing and solving problems in all public spheres. The Islamic Republic, as a transcendent government, which is a system based on religious democracy, will need to pay attention to this part of the actors and facilitate their public participation in the processes of problem recognition, decision-making and monitoring. For this purpose, we need to enumerate the components of this participation from the perspective of religious discourse to achieve the Islamic requirements for women's public participation in the process of forming an Islamic governance. In this study, with the aim of extracting these components, the qualitative method and thematic analysis strategy have been used. To answer the main question of the research, 13 in-depth interviews were conducted with religious experts overlooking the women's activism space with a practical or theoretical background in policy-making. Data analysis in the coding process led to the emergence of 48 basic themes in the form of 10 organizing themes and 2 Global themes and presenting a network of themes. Findings showed that the Islamic conceptual pattern of women's social body participation in the policy-making process of women include two Global dimensions of participation components and participation mechanisms. components include: Purposefulness, problem-oriented, social body leveling, religiosity and divinity, and allocation of arenas and boundaries. Mechanisms include the following: legality and legitimacy, generalization and de-genderization, empowerment, intermediary institutions and specialized institutions.In prescribing the practical Islamic model of women's participation in this approach, it should be noted that being political in the objective component, with the issue of politicization in recognizing the issue despite the Proximity of word, have a clear conceptual difference and application, so that the explanation of the problem in the objective component is related to the political issue. It is for the purpose and goal of preserving the Islamic system, while the theme of politicization in the problem-oriented component looks at the form and manner of interaction of the policy maker with the social body. This damage appears in the bias of this process from the discourse of political parties and currents in the agenda setting and identifying important issues for attention and policy making.Prescribing the mechanism of generality and degendering of social body participation arrangements in the process of policy making and problem recognition in this area should also be done under the two components of purposefulness and allocation of arenas. In this sense, just doing righteous deeds in Islamic governance, which has strengthened the Islamic system, is recommended and prescribed in all fields regardless of gender in the religious approach, and the assigned boundaries in Islam only determine the way of participation in these public fields. Using the purely legal capacity and legitimacy of the prescriptive mechanisms also allows the creation of innovative legal structures such as intermediary circles with newer approaches to manage the fields of public activism and public satisfaction to claimants and experts along with the social body. In this approach, by looking at the successful structures in other governance models in interaction with the social body of women, it is possible to design and implement successful internal models within religious frameworks. In the end, what seems to be necessary in this matter is the creation of expert institutions and the need to add analytical and research attachments to the field of women and family policymaking at all stages and to achieve all components and mechanisms. This capacity, on the one hand, to create theoretical and practical coherence in Islamic governance, and on the other hand, in order to manage existing demands and make demands based on the present and future needs of the Islamic society, will be one of the advantages of expert actions.
Women's Studies
Elham Shirdel; Mehdi Moeini; Abdolhamid Dehani
Abstract
The transformation of society, the independence of the work environment from the family environment, changes in some other institutions, including the generalization of formal education, and the economic need of households increased society and families' demand for women's employment. In the industry ...
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The transformation of society, the independence of the work environment from the family environment, changes in some other institutions, including the generalization of formal education, and the economic need of households increased society and families' demand for women's employment. In the industry and service sectors, it led to the entry of women into the labor market, and as a result, the number of employed women increased. Therefore, the connection of life with employment or being a housewife is one of the most critical issues for the quality of life of women in society, which can play a fundamental and decisive role in managing the lives of employed and married women. Meanwhile, in recent decades the issue of quality of life has attracted the attention of many scientists. Although it is crucial to study the quality of life of all the strata of society, in the meantime, paying attention to the way of women life and their quality of life can be very effective in improving the health of families, today's and tomorrow's generations, and ultimately the entire society. Considering the change in the lifestyle and traditional roles of women in today's society, as well as their extensive participation in various fields, the present research aims to rank the factors affecting the quality of life of employed and married women. The current research is a type of applied study with the nature of a descriptive-survey research method. The target statistical population in Mehrestan city consists of 16 married women (employed or not) with at least five years of marriage history and a master's degree in sociology, who, due to the unwillingness of some of them to cooperate in research or the impossibility of accessing them, finally 13 (including seven employed-housewives and six unemployeds) experts cooperated in completing the questionnaires and were studied as the statistical sample of the research. It is worth mentioning that due to the limitation of the studied society, an enumeration method was used for sampling. The information in this research is collected from library materials(books, articles, reliable scientific databases), standard questionnaires, and paired matrix questionnaires (experts). To measure the validity of the questionnaire, identifying the factors based on the Likert scale, considering the standard questionnaire, face validity was used, and measuring its reliability based on Cronbach's alpha coefficient shows good reliability. Also, according to the calculated inconsistency rate (less than 0.1), the expert questionnaire has good reliability. Data analysis concluded using AHP hierarchical analysis model and Expert choice software. The findings of this research indicate that among the sixaffecting factors on the quality of life of employed and unemployed married women in Mehrestan city, the social relationship was identified as the main factor. In the following, the social security factor was second, the social support factor was third, the social status factor was fourth, the cultural capital factor was fifth, and the public health factor was ranked sixth. This research showed that women's social ties in their quality of life stands higher than other factors, and social security, support, and status are in the next level. In other words, the most paramount factor in women's quality of life is having a network of healthy social relationships with favorable social security, support, and status compared to others. Cultural capital is also effective in women's access to resources and improving their quality of life. Also, with the increase in women's general health, their quality of life increases. Therefore, it can be accepted that employed married women are attracted to the social framework due to their participation in social activities, and as a result, they do not see a difference between individual and social values, and they have a sense of responsibility and trust towards social values and norms that increase social integration. Therefore, they feel that the community's fate is related to its components, and thet they see the community as a suitable place for their evolution. This positive attitude towards the community and people brings social acceptance and increases the social health of the individual, which, as a result, improves the quality of life of employed married women and increases their psychological security.
Women's Studies
Hajiieh Bibi Razeghi Nasrabad; sosan bastani
Abstract
Following the decrease in the fertility level and the change in the pattern of childbearing in Iran and its demographic, economic and social consequences, efforts have been made in the policy system in recent years to support the family and working women. One of the programs carried out in order to support ...
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Following the decrease in the fertility level and the change in the pattern of childbearing in Iran and its demographic, economic and social consequences, efforts have been made in the policy system in recent years to support the family and working women. One of the programs carried out in order to support working women and increase fertility in the country was to increase the length of maternity leave from six months to nine months.The purpose of this study is to interpret and represent the different dimensions of maternity leave among employed mothers. In fact, this study was an attempt to understand the effects of this policy in the continuation of women's participation in the labor market, improving the health of family members, developing the financial well-being of the family, maintaining the job values of mothers, and mothers' satisfaction, reducing work-family conflict from the perspective of working mothers who are the target group of this policy.The approach of this research is qualitative. The sample includes 25 employed women with maternity leave experience living in Tehran who was determined through purposive sampling with maximum diversity based on the level of theoretical saturation. The data collection method is an in-depth interview that was conducted in the fall and winter of 2022. This study was carried out in the conditions of the Corona epidemic, so this situation affected both the way of collecting information and the duration of the research. Therefore, some interviews were conducted in person and some by phone. The method of analysis was thematic analysis which was extracted in three methods of open, axial and selective coding. From the data analysis process, the core category of "paradoxical expression of maternity leave experience" was obtained, which arises from the two themes of "women's dual experience of maternity leave" and "contradictions in policies and executive plans". The category " women's dual experience of maternity leave " is the result of three sub-themes of "strengthening the family institution", "doubt in decision-making" and "job insecurity" which show the dual experience. According to the findings, "body management skills", "promoting the biological health of the child", "quality motherhood" and "helping the work-family balance" indicate women's perception of maternity leave as an opportunity to strengthen the family institution, but the decision phobia that It is caused by "fear of separation from the child" and "hesitation to return to work", and "insecurity and job degradation" is also an important part of mothers' experience. The understanding of employed mothers about how to implement the program also indicates that it is contradictory, which is included in three sub-themes: "lack of legislation", "closure of the private sector" and "openness of the public sector".Based on the lived experience of the mothers in this study, on the one hand, the maternity leave policy has helped the well-being of women and families and has provided the satisfaction of mothers in order to provide the well-being and peace of mother and child and restore their health. On the other hand, this program has been the source of some worries, fears and uncertainties, and it has many weaknesses due to the contradictions in the policies and executive programs in providing the safety of mind and well-being of working mothers. Of course, various conditions such as economic, family, work environment, physical conditions of mother and child, and the level of knowledge and ability of mothers in understanding and facing issues related to the conflict of work and family roles have created a diverse experience of maternity leave for women.In this regard, the review of policies related to the protection of working women shows that there are good protective laws in Iran. Existing laws such as breastfeeding hours, part-time work, child care services, reducing the working hours of women with special conditions can have a great impact on preventing personal and family issues, along with maternity leave. However, in addition to the ambiguity in the laws, the enforcement guarantee of these policies and laws has not been specified. In some cases, the implementation of laws has been left to the authority of the occupational organization. Therefore, it has caused the non-fulfillment of various support policies for working mothers. Therefore, it is important that maternity leave policy needs to be reviewed, monitored and redesigned according to the needs and conditions of mothers, children and employers.
Women's Studies
Kayvan Shoja Chaghervand; Alireza Poursaeed; Maryam Omidi Najaf Abadi
Abstract
The empowerment has been known as controlling decision making about his or her life and ability for interventions in all their life challenges (Baig et al., 2018). Women empowerment can improve sustainability in development fields (Akhter & Cheng, 2020). Empowerment conception not only comprises ...
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The empowerment has been known as controlling decision making about his or her life and ability for interventions in all their life challenges (Baig et al., 2018). Women empowerment can improve sustainability in development fields (Akhter & Cheng, 2020). Empowerment conception not only comprises extrinsic control but it also is included the development of intrinsic capabilities (Abrar-ul-Haq, Jali, & Islam, 2018). It has been reported that the development of the empowerment in women is a pivotal actors for improving productivity and food security in rural areas (Sharaunga, Mudhara, & Bogale, 2016).Food security is the measure of the availability of food and individuals' ability to access it. According to the United Nations' Committee on World Food Security, food security is defined as meaning that all people, at all times, have physical, social, and economic access to sufficient, safe, and nutritious food that meets their food preferences and dietary needs for an active and healthy life. Female-headed households who live in rural areas are faced with serious challenges in their life, because they should manage their life and supply their life costs. In Iran, some supporting institutions support female-headed households but their pensions are not sufficient to manage their life. It was recently reported that 32% of Iranian families are living in food insecurity (Pakravan-Charvadeh et al., 2020).Thus, this study was conducted to investigate the effects of job empowerment on food security of rural female-headed households under supervision of the Welfare Organization. Statistical population of the current study included 495 women based on the data collected from Statistical Center of Iran and 216 women were selected with the help of Cochran’s formula. Tehran province was divided into ten rural districts and each district was considered as a classification. A self-designed questionnaire consisting from 11 variables were used for job empowerment of women comprising grouping work and communication skills (n= 7 items), creativity and solving problem (n= 6 items), commitment and responsibility (n= 6 items), information and specific knowledge (n= 5 items) and technical skills and operational work (n= 5 items). A five-point Likert scale was considered for each variable ranging from 1 (very low) to 5 (very high). A standard questionnaire comprising accessibility (n= 6 items), availability (n= 6 items), utilization (n= 7 items) and stability (n= 4 items) was used for food security construct. A six-point Likert scale was considered for each variable ranging from 0 (any) to 5 (very high). The data were also collected for age, education, job, family size, and annual income. To investigate the effects of constructs of job empowerment on food security, structural equation modeling (SEM) was used. The results showed that the age mean of the women-headed households in rural areas was 48.28 with standard deviation of 11.55 years. Mean and standard deviation for constructs were as follows; grouping work and communication skills (2.77 ± 0.88), creativity and solving problem (3.01 ± 0.90), commitment and responsibility (3.26 ± 1.02), information and specific knowledge (2.94 ± 0.94), technical skills and operational work (3.22 ± 1.00), access (2.23 ± 0.84), availability (2.42 ± 0.80), utilization (2.69 ± 1.10) and stability (2.57 ± 0.74). The results for model-fitting showed that job empowerment and food security had a good fit for the data with fit indices (χ2/df=1.85, CFI=0.92; NFI= 0.96; RMSEA=0.032). The results show that indices are appropriate and the model has a good fit. The results showed that job empowerment could determine 57.50% of food security variance. In conclusion, this study showed that factors of grouping work and communication skills, creativity and solving problem, commitment and responsibility and information and specific knowledge had significant effects on job empowerment of female-headed households in rural areas of Iran country. With regards to the effects of the factors on empowerment, policy makers must consider policies for improving job empowerment. To improve food security and job empowerment in rural region, we suggest establishing centers by supporting institutions for education of skills and also identification of creative women for improving their abilities. We also suggest education of new information and knowledge by media and other organizations for improving job empowerment. We also suggest education of technical skills for prevention of injures and improving abilities in female-headed households in rural areas. In sum, it is recommended to consider the job empowerment for improving food security for improving food security of rural female-headed households under supervision of the Welfare Organization.
Women's Studies
Farzaneh Haghighat ghahfarokhi; Seyed Ali Hosseini; Esmaeil Ghaderi; Seyed Mojtaba Mahmudzadeh
Abstract
Identity shows the origin and focus of a person's values. People define their social identity by joining different social groups. Social background, social interactions and gaining different experiences are the main fields of forming people's social identity. Tourism industry as a service industry whose ...
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Identity shows the origin and focus of a person's values. People define their social identity by joining different social groups. Social background, social interactions and gaining different experiences are the main fields of forming people's social identity. Tourism industry as a service industry whose development brings many economic, social and cultural changes for a society and human interactions play an important role in it, can have a significant impact on the formation of people's identity and their identity changes. Experiencing new opportunities through development of tourism can affect how women know themselves and rebuild their identity. As a large part of the workforce in the tourism industry, women are exposed to identity changes and transformations by being members of different groups and working in the new context of tourism, which is sometimes in conflict with their traditional values.The main goal of this research is to provide a thematic network analysis of the identity construction of women working in tourism, and specifically women working in ecolodges of Kerman province. In this regard, based on the interpretive approach, qualitative methodology has been chosen, and answers to the research questions and objectives have been chosen based on ethnography.In ethnographic research, the sample size is different based on the time, the studied people and the research field. In this research, the sample size was selected based on the fact that the people have experience in establishing and working in one of the ecolodges of Kerman province and have enough time to answer the questions as well as personal desire. This group of women was selected as the informants of the research and the in-depth interview with them continued until theoretical saturation was reached. The researcher reached theoretical saturation after conducting fifteen interviews, however, she continued the interviews to twenty women. Necessary criteria for the selection of informants, including compliance with the maximum diversity of people in terms of age, education, social class, religion, ethnicity, city of residence and geographical area of residence, have been taken into consideration.Attride-Stirling theme network analysis was used for data analysis. In the six-step process of analysis, 88 initial codes were reduced to 33 basic theme, 13 organizing themes, and a global theme of "women's identity transition from traditional dependence to modern independence in the context of tourism". The analysis of the theme network indicates that the experience of new opportunities through the development of tourism along with the positive and negative lived experiences of women in the past and now, as well as the activity in the existing social and cultural context, which includes the transformation of women's gender identity, women's beliefs in identity building, deconstruction cultural and social and feeling the need for change, leads to the construction of identity in different dimensions, including emotional construction of identity, psychological construction of identity, construction of communication identity, construction of local identity, construction of occupational identity, construction of economic identity, construction of dignity identity and construction of socially independent identity. These identity processes are the result of the interaction of women who have been involved in personal issues in the field of family institutions before entering the world of tourism, with the endless world of tourism and its various managerial, political, economic, cultural and social aspects.
Women's Studies
sima raeisi; Hosein Tafazzoli; Mohammad Tohidfam; Ah,madreza Taheri
Abstract
In any society the political participation of social groups is formed based on the social and cultural structures of that society, which makes participation reasonable or traditional. The political participation of Baluch women has also been formed on the same basis. In this regard, according to the ...
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In any society the political participation of social groups is formed based on the social and cultural structures of that society, which makes participation reasonable or traditional. The political participation of Baluch women has also been formed on the same basis. In this regard, according to the present question, how has the Baluchistan stratification system brought the political participation of Baluch women under its radius? It was tried to study the political participation of Baluch women according to social stratification. The current research was conducted with a contextual method, as well as with a semi-structured interview technique and targeted sampling of eleven Baluch men and women.The main goals of the research are to untangle the issues and problems of political participation in Baluchistan region. Identifying the effect of political participation on the social stratification process of Sistan and Baluchistan and finding practical and precise solutions for the political participation of women in the province to be used in the development strategies and prospects of the country.The findings of the research show that the political participation of Baluch women has been under the influence of social stratification in Baluchistan. Despite the fact that the background factors such as: patriarchy, gender socialization, religious concepts and historical and mental backgrounds are similar, but women's participation has been formed according to the social stratifications of each part of Baluchistan region. According to social stratifications, including: tribal stratification in northern Baluchistan, caste stratification in central and southern Baluchistan, and economic and tribal stratification in coastal Baluchistan, which affects the political participation of not only women but all the people of the region.This means that the political participation of women in the Baluchistan region in terms of qualitative understanding of this participation, has become a collective action by the influential and superior classes in this region.Based on the contextual method and the central phenomenon obtained, i.e. "retrospection", the social stratification of the Baluchistan region, despite technological, educational developments, etc., is still based on its previous social stratifications, and there has been little change in the social stratifications of Baluchistan region.On the other hand, such a tendency towards the past in the cultural structure of Baluchistan has caused the lack of meritocracy in political and social competitions; For example, the education and expertise of the candidates and participants does not play a significant role in the political equations of Baluchistan. Based on this,. In fact, we see a back-and-forth relationship between these two concepts, which fulfill each other in a vicious circle.Although this research was conducted to investigate the political participation of Baluch women, the results of the qualitative research that focused on the hidden and more complex aspects of this participation described a model of participation that gives meaning not only to women, but also to the whole of political participation in Baluchistan society. In this context, women's participation is not based on their gender, but on the basis of belonging to certain classes and in some cases even as a tool at the disposal of that class.According to the categories of the research, which have progressed towards becoming richer and broader explanations during the analysis of qualitative data, it seems that the social stratification of Baluchistan is based on "tribe" and "caste" in the form of retrospection, and the equations Power and political participation in the Baluchistan region are organized within its framework; As according to the originality of collectivism and the negation of individualism, patriarchy, inner self, etc., women and men of caste and class participate in maintaining the unity of the caste and class and its domination over other castes and classes, and for this purpose, They use their own special tools. Despite the fact that democratic tools such as: elections have existed in this region since the Pahlavi period, but sects and classes used it for sect and class interests, which during the periods of holding elections for the Islamic Council and the City and Village Councils.
Women's Studies
shohre rowshani
Abstract
Work and family are two important institutions for the individual and society, and establishing a balance between work and family roles is very important in the successful advancement of goals. University faculty members are faced with more difficulties to establish the balance between career and family ...
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Work and family are two important institutions for the individual and society, and establishing a balance between work and family roles is very important in the successful advancement of goals. University faculty members are faced with more difficulties to establish the balance between career and family roles, especially mothering, due to having a large amount of job duties. Various conditions are effective in the balanced performance of roles, and its identification can create the necessary grounds for solving the obstacles of establishing the balance between occupational and maternal roles and as a result, be useful for performing these roles as best as possible. In this regard the purpose of the present study was to identify the conditions that affect the balance between work and mothering among women university faculty members based on their lived experience.The present research was conducted using a qualitative method. The target population are women who are faculty members of the universities of the Ministry of Science, Research and Technology, who have the experience of mothering and employment together. The selection of the participants was done with the purposeful sampling method and taking into account the maximum diversity. The information was collected using in-depth and semi-structured interviews. Sampling and conducting interviews continued until data saturation was reached, and based on this, 20 faculty members of Tehran universities were interviewed. After converting the interviews into text, the interviews were coded using the summary content analysis technique and the conditions affecting the balance between the job role and mothering were extracted.Based on the data analysis, the conditions affecting the establishment of balance include eight main categories: "attitude towards mothering and employment", "Quality of support and companionship by family", "Quality of support and companionship by university", "job requirements of faculty members", "personal characteristics", "children's childhood difficulties", "children's presence at home" and "access to material facilities" and each of them included several sub-categories. The category "attitude towards mothering and employment" includes a positive attitude towards mothering and a positive belief towards employment and mothering together, the category "Quality of support and companionship by family" includes the support and accompaniment by spouse, the lack of support and accompaniment by spouse, the support and accompaniment by one's own family and the spouse and Lack of support and companionship by one's family and spouse, the category "Quality of support and companionship by university" includes understanding the conditions and companionship of the member by colleagues and university officials, lack of understanding of the difficulties and requirements of the mothering role by the university officials, depriving the member of opportunities for Career success due to mothering and the lack of legal support for the role of mothering, the category of "job requirements of faculty members" includes the time urgency of some career activities, the need to focus strongly on career activities in the primary years, the impossibility of using the rules of hours of Breastfeeding and reduction of working hours, the impossibility of actually using maternity leave, the need to spend a lot of time continuously for work activities, the specific job conditions of the field of study, the need to spend a lot of time to achieve career success, the lack of a clear boundary between work and family life, the necessity of continuity of work activities at home, the requirements of career growth and promotion, and the quantity-oriented rules in evaluating the job success, the category of "individual characteristics" includes being hard-worker, perfectionism and scientific obsession, Being highly responsible in work and obsession in child rearing, the category of "children's childhood difficulties" includes breastfeeding difficulties, childhood mischief, dependence Child to mother and the difficulties of using kindergarten, the category of "children's presence at home", including the presence of children at home during summer vacations, the presence of children at home due to the closure of kindergartens and schools, and the presence of children at home due to illness, the category of "access to Material facilities" included the distance from work to home, financial ability and vehicle. Some conditions, such as the support and companionship of the spouse and the university, have a more prominent role in establishing balance, and in addition to helping women to successfully fulfill their career and motherhood duties, by reducing the tensions of fulfilling roles simultaneously and creating the Reassurance and calmness are effective in playing a balanced role of work and motherhood and it is necessary to pay special attention to them.